He is attested in a single prayer found in Ugarit, as well as in the Baal Cycle, where he appears in his traditional role as the servant of his mistress.
Multiple vocalizations of the Ugaritic theonym qdš w amrr can be found in modern publications: Qudšu-wa-Amrur,[2] Qudš-wa-Amrar,[3] Qodesh-and-Amrur,[4] Qadesh-and-Amurr.
[8] While it cannot be ruled out that two spellings were used to make a distinction between a pair of etymologically related words, a toponym and a theonym, there is no clear evidence in favor of this view.
[15] Deities such as Qudšu-wa-Amrur or the pair Gupan and Ugar occupied the lowest level in the divine hierarchy of the Ugaritic pantheon.
[9] Qudšu-wa-Amrur is attested in only one ritual text from Ugarit,[20] a prayer for well-being invoking a large number of deities (RS 24.271).
[24] He is specifically responsible for preparing the animal on whose back she travels, though due to ambiguity of the Ugaritic terms used and their Akkadian cognates it is not certain if a horse, donkey or onager is meant.