In addition to veneration of Guanyin and the teachings of the Buddha, the pagoda also includes Pure Land worship of the Amitabha Buddha (A Di Da Phat), elements of Taoism, and the folk worship of the Fujianese sea goddess Mazu in her role as the "Queen of Heaven" (Thien Hau).

In the center panel, a green dragon, his body partially obscured by clouds, hovers above the ocean waters, while golden fish play at the surface.

The Status Star (Lộc) is dressed as a Chinese mandarin, wearing a red robe with light blue trim.

The Jade Emperor and Lao-tze are surrounded by children who are gathering the peaches of immortality and placing them in baskets and a wagon.

To the left of the main entrance of to the pagoda complex is a panel depicting Amitabha Buddha as he presides over the Pure Land.

To Amitabha's left, a diverse crowd of figures emerges from the clouds surrounding a mountainous wilderness landscape.

About half the figures are monks clad in orange robes; the rest include two bearded men in armor, one playing a lute and the other carrying a sword, and a man leading a harnessed tiger.

The partially covered entry hallway is dominated by a central altar to the Jade Emperor (Ngoc Hoang), which faces a large incense censer.

Gilded panels of the male Amitabha Buddha and three female Bodhisattvas (Bo Tat) mounted on mythical creatures flank the reliefs.

At the center of the altar to the Jade Emperor stands a dark statue clothed in yellow robes and a golden crown, representing the lord of the universe.

In the center, Mazu stands tall dressed in multicolored robes and crown, her golden face serene and dispassionate.

The space in front of the altar is dominated by pillars decorated with relief carvings of coiled yellow dragons.

To one side is a depiction of a female Manjusri seated on the back of a green lion and cradling a lotus stem and blossom.

The smaller altars along the periphery of the outer courtyard are dedicated to various figures of Buddhism, Taoism, and Chinese mythology, legends and literature.