Although her exact dates are unknown, Quintilla was probably not a contemporary of the Three—Montanus, Maximilla and Priscilla, the first generation of Montanist prophets—but was active some decades later, after the Three were dead.
[3] Epiphanius of Salamis, a strong opponent of Montanism, provides the only surviving account of Quintilla's Christophany in his Panarion, part 49.
[2] There are no books nor any collections of sayings attributed to Quintilla, but her followers kept her memory and her doctrine alive long after her death.
[2] They had women clergy, which they defended by appealing to Miriam's status as a prophet[7] and the daughters of Philip.
[9] For Epiphanius, the Quintillianists are synonymous with the Priscillianists, Phrygians and Pepuzians and a sister sect of the Artotyrites and Tascodrugites.