Randa Jarrar

Of her writing, author and critic Mat Johnson has said “Randa Jarrar’s prose is bold and luscious and makes the darkly comic seem light.

"[5] Jarrar has written nonfiction and fiction, publishing her first short story in the prestigious Ploughshares literary journal in Fall 2004.

“If we want a better future, we have to confront our past.” Jarrar elaborated on her criticism of the former First Lady, citing the Bush family legacy in Iraq and Barbara's comments about Anita Hill (whose claims she doubted) and Katrina victims (she once said evacuees were “underprivileged anyway” and better off in the Astrodome).

[16] On April 25, 2018, News Metropolis reported that a Change.org petition to remove Jarrar from her position at Fresno State University had received over 90,000 signatures.

[17][18][19] The ACLU of Northern California, PEN America, The Thomas Jefferson Center for Freedom of Expression, The Electronic Frontier Foundation, and others sent letters in support of Jarrar.

In this piece, Jarrar said she felt that white women who take part in the art of bellydance are engaging in cultural appropriation and "brown face.

"[23] Her commentary was widely criticized; UCLA law professor Eugene Volokh stated, "Maybe telling people that they can’t work in some field because they have the wrong color or ancestry would be ... rats, I don’t know what to call it.

[25] Novelist and comics writer G. Willow Wilson wrote in defense of Jarrar, "When you shimmy around a stage in a hip band and call yourself Aliya Selim and receive praise and encouragement, while the real Aliya Selims are shortening their names to Ally and wondering if their accent is too strong to land that job interview, if the boss will look askance at their headscarf, if the kids at school are going to make fun of their children, guess what: you are exercising considerable privilege.

"[26] In response to these criticisms, Jarrar wrote a follow-up to her piece, titled "I Still Can't Stand White Bellydancers".

"[28][29] This was in response to the publication in The Nation of a poem that made what some commentators perceived as racist attempts at black vernacular, which sparked a backlash, and which the editors later apologized for publishing.