[2] In turn, this ideology of reactionary modernism was closely linked to the original, positive view of the Sonderweg, which saw Germany as the great Central European power, neither of the West nor of the East.
[14] Historian Nicolas Guilhot has broadened the scope of reactionary modernism, applying the term to trends in Weimar Republic industry, medicine (eugenics), mass politics, and social engineering.
[16][17][18][19] Cultural critic Richard Barbrook argues that members of the digerati, who adhere to the Californian Ideology, embrace a form of reactionary modernism which combines economic growth with social stratification.
Thomas Rohkrämer criticized the concept of reactionary modernism, arguing "It is simply not strange or 'paradoxical to reject the Enlightenment and embrace technology at the same time', but a common practice in nineteenth- and twentieth-century Germany as well as in many other countries.
[21] Support for this view also came from Roger Griffin, who argued "fascism as an ideology and movement can be seen as proposing a radical alternative to liberal and socialist visions of what form modernity ideally should take.