[1] Ritona's temple was one of several in the Altbachtal to include exedrae and courtyards that may have been used to prepare ritual banquets and/or to place offerings.
[3][4] This suggests that she was a goddess of fords;[5] Jean-Marie Pailler remarks that, "Water crossings required religious precautions that were written into the landscape, toponymy, and ritual: Ritona is thus well at home among the 'crossers' who were the Treveri".
[8] Pritona is also restored in a further, more fragmentary inscription from Trier (RITO/[NAE] SIVE EX IV[SSV PR]/ITONI[AE?]).
[11] The Pachten inscription specifies that the goddess was invoked by an individual "for the well-being of the townsfolk of Contiomagium" (PRO SALVTE / [V]IKANORVM CONTI/OMAGIENSIVM).
[7] A votive sculpture from Crain, depicting a male figure holding an offering-dish and pouring out liquid from a vessel, is dedicated to Minerva and Ritona.