Ritona

[1] Ritona's temple was one of several in the Altbachtal to include exedrae and courtyards that may have been used to prepare ritual banquets and/or to place offerings.

[3][4] This suggests that she was a goddess of fords;[5] Jean-Marie Pailler remarks that, "Water crossings required religious precautions that were written into the landscape, toponymy, and ritual: Ritona is thus well at home among the 'crossers' who were the Treveri".

[8] Pritona is also restored in a further, more fragmentary inscription from Trier (RITO/[NAE] SIVE EX IV[SSV PR]/ITONI[AE?]).

[11] The Pachten inscription specifies that the goddess was invoked by an individual "for the well-being of the townsfolk of Contiomagium" (PRO SALVTE / [V]IKANORVM CONTI/OMAGIENSIVM).

[7] A votive sculpture from Crain, depicting a male figure holding an offering-dish and pouring out liquid from a vessel, is dedicated to Minerva and Ritona.

The Contiomagus stone from Pachten.
O.D. T.PRIITONAE. DI VINAE SIVE CA... IONI PRO SALVTE VICANORVM CONTI OMAGUS ENSIVMTER TINIUS MODESTVS F.C.V.S.
Stele from Crain
The Celtic god Cernunnos on the Gundestrup cauldron
The Celtic god Esus felling a tree on the Pillar of the Boatmen