Lord Petre's grandmother, Catherine Walmesley, inherited her family's large estates in Lancashire and Surrey, which were reputed to be worth £7,000 per annum at the time of her marriage.
His literary equipment fell short even of the moderate standard then expected of a nobleman and his generous patronage of men of letters and art seems to have been dictated by other considerations than intellectual sympathy.
On the other hand, as Charles Butler, lawyer and Secretary of the Catholic Committee of which Robert was chairman, wrote in his obituary, "All his actions were distinguished by rectitude, openness and dignity".
Not only did his mother lose her husband only months after Robert's birth but both her father and her uncle, executed for their parts in the Jacobite uprisings of 1715 and 1745 respectively, and also her brother, killed in a riding accident, had died prematurely.
Between the accession of Elizabeth I and the early years of the reign of George I, thirty separate statutes that either forbade Roman Catholics the practice of their religion or deprived them of their rights and freedoms had been enacted.
Barred as they were from all public office, they were at least spared the risks associated with such ambitions – the heavy cost of 'electioneering expenses' (or, bluntly, bribes) and the dire consequences of a fall from favour – and could concentrate their energies on the management of their estates, which accordingly prospered.
The principal factor, however, which, over the years, helped to protect some Roman Catholic families from the worst effects of the legislation was the simple matter of the personal loyalty and support extended to them by their local community, even by those who might particularly have been expected to point an accusing finger.
Even among the common people, loyalty to Rome was not entirely extinct; a national census of 1767 identifies, out of a total population of seven to eight million, 67,916 Roman Catholics, and there is good reason to suppose that this was a considerable underestimate.
The task of Robert and his fellow Roman Catholics was, therefore, to find a way of persuading his sceptical compatriots that they did not recognise the authority of the Pope in temporal matters and that, whatever Rome might say, their allegiance to King George was unequivocal.
As recently as 1738, Pope Clement XII had issued a Bull excommunicating Catholics who took part in Freemasonry, a judgment reiterated by his successor, Benedict XIV, in 1751.
It fell to Robert to take the role as senior Roman Catholic layman in this way since, of the two Roman Catholic noblemen who outranked him, Charles Howard, 10th Duke of Norfolk was a scholarly recluse who rarely left his garden at Greystoke Castle in Cumberland and the 14th Earl of Shrewsbury also had no taste for public life – even though two of the four Apostolic Vicars who administered the Church in England were his brothers.
Some, like the mild and gentle Bishop Charles Walmesley, Vicar Apostolic of the Western District, had been so horrified by the ferocity of the Gordon riots that they wanted their fellow Catholics to give up their demands rather than risk more violent persecution.
Many other senior clergy, however, were opposed to the overtures that the committee were making simply because they would brook no compromise as far as the Pope's authority in all matters including affairs of state.
It is a convincing token of the acceptance that the State was now beginning to extend to Roman Catholics that, in 1778, George III chose to lodge at Thorndon for two days to carry out a review of the troops at Warley Barracks.
Robert had a set of gilt wood Louis XV chairs specially made for this occasion, it is said that his daughters Julia Maria and Anna Catherine embroidered the upholstery.
It was his dearest wish that his son should take command of the company, but the king refused to waive the ban on Roman Catholics receiving commissions and so young Robert was obliged to enlist as a private.
His father, who was a distinguished plant collector, had embarked on an ambitious scheme to reconstruct the old 15th-century house and its park but his premature death in 1742 brought the unfinished work to a halt.
When the botanist, Peter Collinson, visited in 1762, he found a scene of desolation: the house was falling down, the nurseries overgrown and the stoves empty, apart from two date palms, a cactus and a few sickly shrubs.
Nevertheless, it cannot be denied that it was 'folie de grandeur' as much as practical common sense that prompted Robert to commission James Paine, a favourite architect of the Roman Catholic community who had designed Wardour Castle for Lord Arundell and Worksop Manor for the 9th Duke of Norfolk, which, had it been finished, would have been one of the largest private houses in the land, to design a completely new house and Lancelot 'Capability' Brown to re-design the park.
In 1764, with the family temporarily ensconced at their other principal residence, Ingatestone Hall, work began on the vast Palladian mansion, using materials salvaged from the old house.
Although any attempt to translate olden-day sums of money into modern values is always a perilous game, it may be instructive, given the host of figures quoted above, to refer to a study by Robert Twigger of the House of Commons Library which, drawing on a number of sources, constructs an index of the purchasing power of the pound between 1750 and 1993.
[4] Robert and Anne had four children; Robert and Anne evidently held themselves aloof from politics and the Court, for at the time of the War of American Independence, when France was threatening to aid the Americans by invading Ireland, Horace Walpole noted that the Roman Catholics professed much loyalty, both in Ireland and England, and Lord and Lady Petre went to Court for the first time.
Horace Walpole especially remarks on the visit of George III and Queen Charlotte to Lord Petre at Thorndon Hall, after a review of the troops on Warley Common on 19 October 1779.
A family called Rumball did indeed occupy Begrum's Farm, at Mountnessing, on the Petre estate of Ingatestone Hall in the 18th century and the supposed portrait of Thomas as a boy, which is in the possession of the Rumball-Petres, shows him far too richly costumed to be the son of a humble tenant farmer.
Unfortunately, this now survives only as a printed and obviously heavily edited version and so it is impossible to determine its authenticity; in particular, for reasons of supposed delicacy, all names referred to in the text have been excised.
Accompanying the hearse were three divisions of the Ingatestone & Brentwood Volunteers, two companies of Pioneers, two Artillery field pieces and the band of the Royal Buckinghamshire Regiment together with thirty mutes and cloak men, Robert's tenants, two by two, the post-chaise and two carriages from the Thorndon stables, seven mourning coaches, each drawn by six horses, carrying members of the family, clergy and household and a host of outriders, grooms and other mourners.
The Chelmsford Chronicle reported the funeral procession on Friday 10 July 1801 thus; On Thursday Evening the 2d Inst died the Right Honble Lord Petre, Baron of Writtle, in the County of Essex in the 60th year of his age – and yesterday his remains were conveyed to the Family vault, at Ingatestone, for interment attended by his numerous relatives, friends, and tenants, and accompanied by the Corps of Volunteers and Pioneers, which he had raised and patronised in the most zealous and liberal manner for the defence of his Country when threatened by a foreign Invasion.
Mr. Fleury Sixth mourning coach & six Containing Mr Tappin, House Steward, Mr. Fletcher Gentleman, Mr. Grey Butler, Mr. Smith Gardener
– Baker Esq.Brand Hollis Esq.When within a mile of the place of interment, the field pieces being moved continued firing minute guns till the procession arrived at the church, where the Burial Service was performed in the most impressive and solemn manner, by the Rev.
The gathering pace of the Industrial Revolution and the emergence of an enfranchised middle class signalled the end of the comfortable paternalism of the squirearchy as focus, patron and protector of the community.