A notable exception is the coinage of Pontius Pilate, which included Roman cultic items on one side, though the reverse maintained Jewish imagery.
Those that did were Coponius, Marcus Ambivulus, Valerius Gratus, Pontius Pilate, Antonius Felix and Porcius Festus, who between them issued a total of 19 different coins.
Coponius depicted the palm tree bearing two bunches of dates on his coinage, which previously had appeared only on extremely rare coins of Herod Antipas.
The representation of palm trees and barley was done out of sensitivity to Jewish belief not to depict a living creature, and especially not a human being, on their coinage; hence, there is no portrait of the Emperor Augustus on these coins.
[9] His coins showed Caesar's title within a wreath, and the Emperor's name 'TIB' or his mother, Julia (IOYLIA), and the year of his reign above two cornucopiae.
[6] The bronze coins (or 'prutah') issued by Pontius Pilate between 26 and 36 AD are of especial interest to Christians and Jews because of his connection with Jesus Christ and his involvement in Jewish history.
Unlike those of his predecessors, the coinage issued by Pilate depicts Roman symbolism connected with the imperial cult such as the simpulum and lituus.
"[12] Josephus stated that Pilate set up shields, also associated with the Roman imperial cult, in honour of Tiberius in the Jewish Temple in Jerusalem, which also caused great offence to the Jews, who protested until they were removed.
The war's devastation and the destruction of Jerusalem and the Temple in 70 CE led to a significant shift in Roman administration, with subsequent coinage lacking Jewish influence.