Rosaleen Norton

Rosaleen Miriam Norton (2 October 1917 – 5 December 1979),[1] who used the name of "Thorn", was an Australian artist and occultist, in the latter capacity adhering to a form of pantheistic / Neopagan Witchcraft largely devoted to the Greek god Pan.

Her paintings, which have been compared to those of British occult artist Austin Osman Spare,[3] often depicted images of supernatural entities such as pagan gods and demons, sometimes involved in sexual acts.

These caused particular controversy in Australia during the 1940s and 1950s, when the country "was both socially and politically conservative" with Christianity as the dominant faith and at a time when the government "promoted a harsh stance on censorship.

According to her later biographer, Nevill Drury, "Norton's esoteric beliefs, cosmology and visionary art are all closely intertwined – and reflect her unique approach to the magical universe."

[8] Nonetheless, she would later describe her life at this time as being "a generally wearisome period of senseless shibboleths, prying adults, detestable or depressing children whom I was supposed to like, and parental reproaches.

[5] She subsequently began attending East Sydney Technical College, studying art under the sculptor Rayner Hoff, a man who encouraged her artistic talent and whom she greatly admired.

[11] Following her art college studies, Norton set herself up to become a professional writer, with the newspaper Smith's Weekly publishing a number of her horror stories in 1934, when she was sixteen, after which they gave her the job as a cadet journalist and then as an illustrator.

[13][5] Leaving Smith's Weekly, Norton moved out of her family home following the death of her mother, and sought employment as an artists' model, working for such painters as Norman Lindsay.

Meanwhile, she had taken up a room in the Ship and Mermaid Inn, which overlooked Circular Quay, Sydney, where she began reading various books on the subject of the Western Esoteric Tradition, including those on demonology, the Qabalah and comparative religion.

[14] In 1935, Rosaleen met a man named Beresford Lionel Conroy and they married on 14 December 1940, before going on a hitch-hiking trip across Australia, from Sydney to Melbourne, and on through to Brisbane and Cairns.

Batt admired Norton's work, which was being increasingly influenced by pagan themes, describing her as "an artist worthy of comparison with some of the best Continental, American and English contemporaries.

Greenlees had grown up in a middle-class family where he had developed an early interest in surrealism, and had become a relatively successful poet, having his work published in such newspapers as ABC Weekly and Australia Monthly.

They settled on the University of Melbourne's Rowden White Library, where forty-six of her paintings, including Timeless Worlds, Merlin, Lucifer and The Initiate were put on public exhibition.

[19][5] However, the exhibition did not go well, and only two days after it had opened, police officers had surveyed the gallery and removed four paintings – Witches' Sabbath, Lucifer, Triumph and Individuation – which they deemed to be obscene.

Abrahams, who argued that the images in the recently published The History of Sexual Magic, a book that the Australian censors permitted, were of a far more obscene nature than Norton's paintings.

This was in the area known as Kings Cross, which at the time was renowned for being a red light district and for people living bohemian lifestyles, particularly artists, writers and poets.

[23] Increasingly, many curious visitors came to see Norton and Greenlees at their home, which she had decorated with her own occult murals and a placard on the door stating "Welcome to the house of ghosts, goblins, werewolves, vampires, witches, wizards and poltergeists."

[24] The result was published as The Art of Rosaleen Norton in 1952, and contained such paintings as Black Magic, Rites of Baron Samedi and an image depicting the horned demon Fohat, with a snake for his phallus, whilst Greenlees' poems featured in the work included The Angel of Twizzari and Esoteric Study.

It was subsequently revealed that the photos had been taken at Norton's birthday party, and stolen by two members of their coven, Francis Honer and Raymond Ager, who planned to sell it to The Sun newspaper for £200.

[28] Meanwhile, the successful English classical music composer and conductor Sir Eugene Goossens (1893–1962), who was then in Australia and who had an interest in the occult, read a copy of The Art of Rosaleen Norton and decided to write to the artist herself.

In March 1956, Goossens was arrested attempting to bring 800 erotic photographs, some film and ritual masks into Australia from London, and was charged under Section 233 of the Customs Act.

Following her death, Norton's many paintings, which were owned by Don Deaton, a local printer and pub owner, were sold at auction to a single collector, Jack Parker, for £5000, who displayed them at his Southern Cross Hotel in St Peters, Sydney.

[4] In 2000, an exhibition of Norton's paintings was held in Kings Cross, Sydney, organised by various enthusiasts including Keith Richmond, and Barry William Hale of the Australian Ordo Templi Orientis.

[43] Norton devised her own variety of neopagan witchcraft, establishing a Wicca tradition that, according to English witch Doreen Valiente, became known as "The Goat Fold".

Fohat , one of Norton's most controversial images, displaying a demon with a serpentine phallus. Describing this work, she stated that "The goat is the symbol of energy and creativity: the serpent of elemental force and eternity." [ 12 ]
Rosaleen Norton modelling at Sydney's Studio of Realist Art (SORA), 1948, by Ted Hood
Norton's The Seance .
Rosaleen Norton plaque, Darlinghurst Road, Kings Cross