[1] The native Egyptian population at home was treated as second-class citizens by its Greek rulers and imperialists, while the economy had suffered because of the wars.
He had become ruler at the age of five after the sudden death of both of his parents, who were murdered in a conspiracy that involved Ptolemy IV's mistress Agathoclea, according to contemporary sources.
The conspirators effectively ruled Egypt as Ptolemy V's guardians[5][4] until a revolt broke out two years later under general Tlepolemus, when Agathoclea and her family were lynched by a mob in Alexandria.
[9] The majority of the damaged and missing sections of the hieroglyphic portion of the inscription can be restored using a copy of the decree from Damanhur (Hermopolis Magna) which was discovered in 1896.
[9] Demotic was possibly the draft language of the decree, based on the rendering of the section describing the shrine housing the statue of the king.
He has relieved the people [who are in] the offices of the temples of the sailing they make to Alexandria every year..."[16] The generosity of the king is also extolled, having granted amnesty to prisoners, and outlawing pressganging.
[17] Much space is dedicated to detailing the silver and grain given to temples, especially those centered on the animal cults with Ptolemy making "numerous benefactions to the Apis and Mnevis and the other animals which are sacred in Egypt... his heart being concerned with their affairs at all times, giving whatever was desired for their burials great and revered and bearing that which occurred for them (at) their temples when they celebrate festivals and make burnt offerings before them and the other things it is fitting to do.
The papyrus and sedge are to appear on the corners, supporting a uraeus seated on a basket, "signifying Pharaoh who illumines Upper and Lower Egypt.
[23] The worship of the king is also extended to the general population, with "ordinary people who so wish" to have in their homes a gold shrine similar to that found in the temples containing a statue of the king "and to celebrate the festivals and processions described above each year..."[22] The text ends with instruction that temples throughout Egypt are to erect a stela bearing a copy of the decree recorded in three scripts and two languages.
The specific details also vary according to the location of the stele; copies from Upper Egypt record the reconquering of Thebes in year 19 instead of the siege of Lycopolis.