Due to many factors, including the difficulty of obtaining wine in Northern European countries (where the climate was unsuitable for viticulture), drinking from the chalice became largely restricted in the West to the celebrating priest, while others received communion only in the form of bread.
In the Eastern Orthodox Church, the clergy continued to receive the consecrated wine by drinking directly from the chalice, but in order to avoid the danger of accidentally spilling some of the Blood of Christ the practice was developed of placing the consecrated Body of Christ in the chalice and administering Holy Communion to the faithful, under both species with a sacramental spoon.
In Western Christianity, white wine is also sometimes used for the practical purpose of avoiding stains on the altar cloths.
In the Byzantine Rite some hot water, referred to as the zeon (Greek: "boiling"), is added to the consecrated wine shortly before the Communion.
"[4] In the Roman Rite of the Catholic Church, Communion is administered under the form of wine either by the communicant drinking directly from the chalice or by intinction.
[8] Editions of the Roman Missal issued between 1970 and 2000 envisaged also use of a silver tube (Latin: fistula) with which, as with a "straw", to drink from the chalice, or of a spoon as in the Byzantine Rite.
[10] In the Anglican Church, the wine is normally consumed with each communicant receiving a small sip of it as the chalice is passed to them by another.
[11] Some Protestant denominations use small individual cups, presented to communicants on a tray, although a larger chalice may still be used by the presiding minister.
In Australia, for example, Australian Jesuits founded the oldest existing winery in the Clare Valley in 1851 to make sacramental wines.