[1] According to Mahavamsa, the early chronicle of Sri Lanka, Saman is considered one of the guardian deities of the island and Buddhism in the country.
Nayakkar dynasty from South India introduced the goddess Pattini replacing god Saman, during the period of Kandyan Kingdom.
[3] Another major shrine dedicated to god Saman is situated at Mahiyangana in Uva Province of Sri Lanka.
[2] Saman is known as Samantabhadra Bodhisattva in East Asia under the names Pǔxián Púsà in Chinese, Fugen Bosatsu in Japanese, Bohyun Bosal in Korean, Kun-tu bzang-po in Tibetan and Phổ Hiền Bồ Tát in Vietnamese.
He is also thought to have been born as a Dewa of the heavens following his death due to his great past merit, who also became the presiding deity of Sri Pada.
At Weligama, an ancient port on Sri Lanka's south coast, there is a 12 ft high statue which some believe is the figure of Samantabhadra carved out of a huge moss-covered bolder.
[7] Sumana Saman is depicted in human form accompanied by a white elephant, the ancient bulldozer of Lanka, the great noble beast of royal and Buddhist significance, in the background of Sri Pada (Adam's Peak).
The resplendent god, a divine being in every sense of the word, holds a red lotus (a flower of Sinhalese Buddhist significance) alongside his noble elephant.
This ceremony may be the oldest precession in Sri Lanka, according to a poem sung in "Gara Yakuma" dance, relating to Rama Ravana Story and God Sumana Saman.