Samkhya Yoga (Bhagavad Gita)

The etymology involves combining the words Samkhya and Yoga to represent the philosophical and spiritual teachings imparted in that section of the text.

39-53: Krishna elaborates on the three gunas (qualities) that influence human behavior: sattva (goodness), rajas (passion), and tamas (ignorance).

[5] Krishna introduces the concept of Samkhya, which means knowledge or wisdom, and encourages Arjuna to cultivate a detached and balanced mindset.

In summary, the second chapter of the Bhagavad Gita, Samkhya Yoga, is a profound discourse on the nature of the self, the importance of selfless action, and the path to spiritual enlightenment.

The Samkhya Yoga chapter in the Bhagavad Gita outlines themes that provide insights into the nature of reality, human existence, and the path to spiritual enlightenment.

These themes guide Arjuna alike in his journey towards self-realisation, offering teachings on the nature of existence, duty, and the pursuit of spiritual enlightenment.

The Samkhya Yoga holds significance as in Gita it lays the foundational principles and serves as a concise summary of the entire scripture.

This analytical approach involves distinguishing between the temporary and eternal aspects of existence, leading to a profound understanding of reality and the path to liberation.

In essence, Samkhya Yoga serves as the cornerstone of the Bhagavad Gita, presenting required teachings that set the stage for the subsequent chapters.

Its emphasis on duty, selfless action, the nature of the soul, and analytical discernment encapsulates the essence of the entire Gita, making it an important chapter that lays the foundation for spiritual enlightenment and self-realisation.

Indian Independence Movement leader, Mahatma Gandhi's interpretation of the Samkhya Yoga chapter in the Bhagavad Gita revolved around selfless action, non-attachment, and the concept of duty.

His legacy in Samkhya Yoga lies in his application of these principles to social and political activism, advocating for justice, equality, and freedom through peaceful means.

Arjuna on his chariot and Krishna as his charioteer