In 428, Armenian nobles petitioned Bahram V to depose Artaxias IV (r. 422);[2] Bahram V (r. 420–438) abolished the Kingdom of Armenia and appointed Veh Mihr Shapur as marzban (governor of a frontier province, "margrave") of the country, which marked the start of a new era known as the Marzpanate period (Armenian: Մարզպանական Հայաստան – Marzpanakan Hayastan), a period when marzbans, nominated by the Sasanian emperor, governed eastern Armenia, as opposed to the western Byzantine Armenia which was ruled by several princes, and later governors, under Byzantine suzerainty.
[3] The marzban was invested with supreme power, even imposing death sentences; but he could not interfere with the age-long privileges of the Armenian nakharars.
In 428, Armenian nobles, nakharar, dissatisfied with the rule of Artaxias IV petitioned emperor Bahram V to depose him.
[2] Bahram V abolished the Kingdom of Armenia and appointed Veh Mihr Shapur as marzban (governor of a frontier province, "margrave") of the country.
In 482, Shapur Mihran began to become a big threat to the security of Iberia, which made Vakhtang request Armenian aid.
Vahan fled with the remnants of the Armenian army into the mountains, where he led guerrilla actions against the Sasanians, while Shapur Mihran managed to regain control of Armenia.
In the spring of 484, however, Shapur Mihran returned as the head of a new army and forced Vahan to flee to refuge near the Byzantine frontier, at Tao and Taron.
Struggling to suppress the revolt of his brother Zarir, Peroz's successor, Balash (r. 484–488), needed the help of the Armenians: in exchange for military support, he agreed to sign the Nvarsak Treaty, which granted religious freedom to the Christians and the prohibition of Zoroastrianism in Armenia, including much greater autonomy for the nakharar.
Between 515–516, several Hunnic tribes kept making incursions into Armenia—the Armenian nobleman Mjej I Gnuni then decided to organize a counter-attack, where he successfully managed to repel them.
[7] These actions soon resulted in a massive uprising in late 571 or early 572, which was led by Vardan III Mamikonian.
[7] Sasanian king Yazdegerd II began to view Christianity in the Northern lands as a political threat to the cohesiveness of the Iranian empire.
The dispute appears to be based on Iranian military considerations of the time given that according to Acts 2:9 in the Acts of the Apostles there were Persians, Parthians and Medes (all Iranian tribes) among the first new Christian converts at Pentecost and Christianity has had a long history in Iran as a minority religion, dating back to the very early years of the faith.