Shlomo Rabinowicz

By his bar mitzvah, he knew the entire Urim Ve'tumim of Yonatan Eibeshutz by heart and had composed his own chiddushim (novel Torah thoughts).

He became a Hasid of rabbis Meir of Apta, Fishele of Strikov, Yehoshua of Pshedburz and Moshe Biderman of Lelov.

The store was not successful, however, and for this reason, when Rabinowicz was offered the position of Rav of the small Polish town of Radomsko (Radomsk), his rebbe, Rabbi Meir of Apta, advised him to accept.

[1][4] When Rabbi Moshe Biderman of Lelov moved to Jerusalem in 1850 and instructed his Hasidim to follow Rabinowicz, the latter's influence as a rebbe grew significantly.

[3] The masses revered their Rebbe for his lofty prayers, beautiful singing voice, and benevolence towards their needs,[4][14] while the more scholarly Hasidim admired his profound discourses in Halakha and Kabbalah.

[18] He sent money to one of his Hasidim in Safed, Israel so that the latter would organize a Radomsker Shalosh Seudos meal every Shabbat at which his niggunim would be sung.

[19] He left three daughters and three sons,[1] including Hirsz (Zvi) Meir (d. 1902), who presided as av beis din of Radomsk[20] and succeeded his father as rabbi of the town;[2][5] and Avraham Yissachar Dov, the Chesed LeAvraham (1843–1892), who succeeded his father as Radomsker rebbe.

[10][13] Rabinowicz's discourses on the Chumash and chagim (Jewish festivals) were published posthumously in Warsaw in 1867–1869 as the two-volume Tiferes Shlomo.