The onion dome, frescoes, in-lay work, and multi-foil arches, are Mughal influences, more specially from Shah Jahan's period, whereas chattris, oriel windows, bracket supported eaves at the string-course, and ornamented friezes are derived from elements of Rajput architecture.
Gurdwara Shahid Ganj (Martyrdom Memorial) in Muktsar in Faridkot district commemorates the cremation spot of Sikhs who were killed in a battle between Guru Gobind Singh and the Mughals in 1705.
[7] An example of these haphazard and destructive renovations is an incident involving the top section of the historical Darshani Deori gatehouse at the Gurdwara Tarn Taran Sahib complex, which was demolished by Kar Seva groups in March 2019.
[13][14][15] However, around the same time the SGPC denied the importance of a historical Sikh structure discovered underground near the Golden Temple complex, which experts at the Archaeological Survey of India (ASI) deemed as 'historic'.
[21] Bance believes that the way forward in the modern-age to conserve Sikh heritage must be a digital approach, where social networking and technology is utilized to share research, build-up archives, and promote tourism to these sites.
[21] Bance uses the Instagram platform to bring light to forgotten Sikh heritage lying in Pakistan with the wider community, using engagements there to generate social awareness and passion.
[21] Furthermore, he claims that on a weekly-basis hundreds of members of the general public from both India and Pakistan contact him through social media requesting him to visit their locality to document the Sikh heritage located there, as they lack the know-how on how to do this themselves.
[21] Shahid Shabbir is a Pakistani historian and journalist who has documented countless Sikh heritage sites (most often neglected, dilapidated, or abandoned) located in his country, including their extant artwork and architecture.