Simeon the Just

[1] According to Josephus, Simeon the Righteous is Simon I (310–291 or 300–273 BCE), son of Onias I, and grandson of Jaddua.

When Alexander's courtiers criticized this act, he replied that it had been intentional, since he had had a vision in which he had seen the high priest, who had predicted his victory.

When asked his motive, the youth replied that he had seen his own face reflected in a spring and it had pleased him so that he feared his beauty might become an idol to him.

A blessing rested (1) on the offering of the first fruits, (2) on the two sacrificial loaves, and (3) on the loaves of showbread, in that, although each priest received a portion no larger than an olive, he ate and was satiated without even consuming the whole of it; (4) the lot cast for God[13] always came into the right hand; (5) the red thread around the neck of the goat or ram became white on Yom Kippur; (6) the light in the Temple never failed; and (7) the fire on the altar required but little wood to keep it burning.

[14] The Mishnah records that during the priesthood of Simeon the Just, two red heifers were burnt at the sacrificial place built on the Mount of Olives.

Without the presence of Shimon HaTzaddik among them, the Jewish people were no longer worthy of the miracles that had occurred during his lifetime.

Traditional Tomb of Simon the Just, Jerusalem
Daniel Bomberg 's printed Babylonian Talmud (1520–1523), open to the extract covering Simeon's meeting with Alexander the Great