[2] Cognates of her name are also present as terms referring to alcoholic beverages or deities associated with them in languages such as Ugaritic and Hebrew.
[4] Cognates are also present in Phoenician (trš) and Hebrew (tîrôš) as ordinary nouns referring to wine or grape must.
[1] As summarized by Manfred Krebernik, she was connected with production, consumption and the effects it had on humans, but not necessarily with innkeepers responsible for its sale.
[7] In Mesopotamian texts association between Siris and wine is not directly attested, though Krebernik notes it is not implausible that she was connected with more than one alcoholic beverage in this area.
[9] Manfred Krebernik argues that the deities of beer were placed in his circle because the goddess responsible for grain from which the beverage was made, Nisaba, was closely associated with him due to being viewed as his mother-in-law.
[15] In a Mesopotamia incantation to which Wilfred G. Lambert assigned the title The First Brick, Siris is said to be one of the deities created by Ea from clay taken from the Apsu.
[20] According to the Nippur Compendium, a text known from Neo-Babylonian copies,[21] she was worshiped in the temple of Gula in this city,[22] which at the time bore the ceremonial name Eurusagga.
[6] Siris was also worshiped in Assur, where she had her own sanctuary, in Isin, and in Babylon in the temple of Mandanu, Erabriri,[6] where she had a seat named Ekurunna, "house of liquor.
"[24] A variant of the Ballad of Early Rulers from Ugarit and Emar adds a reference to Siris which is not attested in known Mesopotamian copies of the same text.