Slavery in Mali

When the Republic of Mali achieved independence in 1960, the government tried to further undermine the institution of slavery but efforts were largely stalled when the military dictatorship of Moussa Traoré took over the country from 1968 until 1991.

Slavery continued to exist after the fall of the Mali Empire being a significant part of the economies of Tuareg, Mandé, and Fula communities.

[8] Throughout the area of present-day Mali, rough estimates say that about one-third moved away and ended the slavery relationship while two-thirds remained with their masters.

Slaves who escaped their masters could find official protection by French authorities in the cities for limited amounts of time.

French administration largely sought to replace the political power of Tuareg society by undermining what they saw as a rigid hierarchy and caste system.

In that year, the French Fourth Republic was founded and a key part of the new constitution was direct elections for positions in the colonies.

As a result of both its socialist ideology and to gain a political base in the north, the US-RDA encouraged slaves to resist their masters and become free.

[19] As a result, large numbers of slaves in the country began claiming ownership over their herds and land or simply moving to other areas where employment opportunities were available (maiu or to other colonies like the Gold Coast).

Although slavery is illegal, slave relationships continue to persist throughout Mali in every ethnic group in the country, although mainly in Tuareg communities.

[31] News reports about youth from Mali being involved in forcible work conditions in neighboring countries caused the government to introduce migration restrictions on all teenage Malians.

[32] In 2002, New York Times writer Michael Finkel was fired from his job for creating a composite fictional character in reports of a child slave in Mali.

[27] In the 1990s, Ibrahim Ag Idbaltanant (the current President of Temedt) founded the Groupement des Artisans Ruraux d’Intadeyni (GARI) which organized around providing education and micro-credit for people of slave descent in Tuareg areas.

[31] Similarly in 1994, Mohammed Ag Akeratane (the former President of Temedt) founded a movement known as Tazolt, a reference to the black paint that is sometimes added under the eyes of Tuareg people.

[35] Temedt is involved in public awareness campaigns, assisting legal challenges to slavery, and political pressure on the government to improve attention to the issue.

The public awareness campaigns include parades and folklore presentations as well as other efforts to end discrimination against ex-slaves.

[36] One prominent case occurred in October 2011 when the first person in Mali was prosecuted on allegations of slavery for exploiting Iddar Ag Ogazide.

After a first hearing in which the accused claimed that he had paid Ag Ogazide for his work, the trial was delayed when the judge had to flee Gao for his safety.

The trade routes of the slave trade in medieval Africa .
French Sudan (Lime) and the rest of the French colonies in Africa (Dark Green).
A poster of Modibo Keïta , the first President of Mali, who encouraged slaves to leave their masters.