[2][better source needed] Views concerning the virtue of work to support society and further God's plan suggest that through inactivity, one invites sin: "For Satan finds some mischief still for idle hands to do."
Mentally, acedia has a number of distinctive components of which the most important is affectlessness, a lack of any feeling about self or others, a mind-state that gives rise to boredom, rancor, apathy, and a passive, inert, or sluggish mentation.
Physically, acedia is fundamentally a cessation of motion and an indifference to work; it finds expression in laziness, idleness, and indolence.
[5] Sloth ignores the seven gifts of grace given by the Holy Ghost (wisdom, understanding, counsel, knowledge, piety, fortitude, and fear of the Lord); such disregard slows spiritual progress towards life—to neglect manifold duties of charity towards the neighbour, and animosity towards God.
[6] Italian poet Dante Alighieri contemplates the nature of sloth as a capital vice in Canto 18 of Purgatorio, the second canticle of the Divine Comedy.
Although the most profound versions of this condition are found in a withdrawal from all forms of participation in or care for others or oneself, a lesser but more noisome element was also noted by theologians.
[10] Sloth not only subverts the livelihood of the body, taking no care for its day-to-day provisions but also slows down the mind, halting its attention to matters of great importance.