There were two expansions of Sri Chaitanya Mahaprabhu: The first expansion are the six Goswamis, who He entrusted to discover Vrindavan, to establish the holy worship of the Lord's deity and to give the bhakti-grantha, the Holy scriptures to protect the bhakti path.
The secondary expansion of His mission came through Srinivas Acharya, Narottam das Thakur and Syamananda prabhu, who were particularly responsible for preaching the message of Sri Chaitanya Mahaprabhu throughout India.
Srinivas Acharya was in the forefront of the Vaishnava movement and was responsible for the propagation of Krishna Bhakti marg across the plains of India.
They decided to go and as they were living in the Nabadwip area, Chaitanya Das and his wife started on their pilgrimage to Puri.
When they reached Puri, Mahaprabhu was coming down the main road in front of the Jagannath Temple with his sankirtana party.
As soon as Mahaprabhu noticed them approaching, He made the crowd open up, welcomed them and invited them to come and see Him later.
It was an announcement by Sri Chaitanya Mahaprabhu inviting a dear devotee of His into a very special family of His personal associates, and practically unheard of in the history of transcendence, a child is announced directly by the Supreme personality of Godhead.
They remained for a few days in Jagannath Puri, joining the sankirtan of Mahaprabhu and filling their hearts with joy.
As it is a custom when a sannyasi comes to a home, he will be very happily received and treated with all honors.
Finally the sannyasi revealed his mind: "All right, yes, I want to take your son, Srinivas with me."
This was all arranged by Chaitanya Mahaprabhu personally and then even though he became initiated by Gopal Bhatta Goswami, he was sent for spiritual studies to Radha Damodar Mandir, to Srila Jiva Goswami Prabhupada so he could learn the Vhaisnava philosophy there.
Srinivas Acharya Thakur lived in Sripat Jajigram in West Bengal with his two wives, Isvari and Srimati.
One day while Srinivas was sitting for japa and meditation on Vraja lila, he entered into deep samadhi.
It was not unusual for him to remain so absorbed for hours, but this time night came and went and still his samadhi did not break.
When another night came and he still showed no sign of consciousness, Srimati and Isvari called for Srinivasa's dearest disciple, Ramachandra Kaviraj.
Soon he became completely immersed in Vraja Lila, and saw himself in his svarupa as “Karuna-manjari.” ...”Karuna manjari” found herself in the midst of a grove of trees and flowering vines, and heard the sounds of Radharani's sakhis laughing with Krishna.
There she saw two or three manjaris standing far away from Radha and Krishna and the sakhis, looking with distress towards the water of the kunda.
Within half an hour, she found Radharani's nose ring and gave it to Mani Manjari.
Rupa Manjari said to Mani-manjari, “Radharani is so pleased with your seva, she secretly gave me her chewed tambul for you.
Take it.” Mani-manjari took a little of Radharani's prasadi tambul and gave the rest to Karuna-manjari.
Now that the nose ring was found, both Srinivasacharya and Ramachandra Kaviraj returned to external consciousness.
Srimati and Isvari immediately made arrangements for their prasada, as Srinivas had not eaten for three days, and bade him take rest.
Please tell us everything!” Ramachandra told Srinivasa's wives the story of Radharani's lost nose ring, and they listened with rapt attention.
“So you see, o mothers, that is why Gurudeva remained in meditation for three days — he had to complete his seva for Radharani.” The descendants of Hemalata Thakurani presently reside in Vrindaban district of Uttar Pradesh.They are known by the Brahmin title of Chattaraj.