[3][4] He was a Catholic missionary and saint who co-founded the Society of Jesus and, as a representative of the Portuguese Empire, led the first Christian mission to Japan.
[5][6] Born in the town of Xavier, Kingdom of Navarre, he was a companion of Ignatius of Loyola and one of the first seven Jesuits who took vows of poverty and chastity at Montmartre, Paris in 1534.
[7] He led an extensive mission into Asia, mainly the Portuguese Empire in the East, and was influential in evangelization work, most notably in early modern India.
[14] In 1927, Pope Pius XI published the decree "Apostolicorum in Missionibus" naming Francis Xavier, along with Thérèse of Lisieux, co-patron of all foreign missions.
[26] In 1530, Francis received the degree of Master of Arts, and afterwards taught Aristotelian philosophy at the Collège de Beauvais, University of Paris.
They were Francis, Ignatius of Loyola, Alfonso Salmeron, Diego Laínez, Nicolás Bobadilla from Spain, Peter Faber from Savoy, and Simão Rodrigues from Portugal.
After successive appeals to the Pope asking for missionaries for the East Indies under the Padroado agreement, John III was encouraged by Diogo de Gouveia, rector of the Collège Sainte-Barbe, to recruit the newly graduated students who had established the Society of Jesus.
[33][34][35] Leaving Rome on 15 March 1540, in the Ambassador's train,[36] Francis took with him a breviary, a catechism, and De institutione bene vivendi per exempla sanctorum (Instructions for a Virtuous Life According to the Examples of the Saints) by Croatian humanist Marko Marulić,[37] a Latin book that had become popular in the Counter-Reformation.
[38] Francis reached Lisbon in June 1540 and, four days after his arrival, he and Rodrigues were summoned to a private audience with King John and Queen Catherine.
[39] Francis Xavier devoted much of his life to missions in Asia, mainly in four centres: Malacca, Amboina and Ternate (in the Maluku Islands of Indonesia), Japan, and off-shore China.
[40] Francis Xavier left Lisbon on 7 April 1541, his thirty-fifth birthday, along with two other Jesuits and the new viceroy Martim Afonso de Sousa, on board the Santiago.
[45] He was invited to head Saint Paul's College, a pioneer seminary for the education of secular priests, which became the first Jesuit headquarters in Asia.
[46] Conversion efforts Xavier soon learned that along the Pearl Fishery Coast, which extends from Cape Comorin on the southern tip of India to the island of Mannar, off Ceylon (Sri Lanka), there was a Jāti of people called Paravas.
The Brahmin and Muslim authorities in Travancore opposed Xavier with violence; time and again his hut was burned down over his head, and once he saved his life only by hiding among the branches of a large tree.
[50] From Amboina, he wrote to his companions in Europe: "I asked a Portuguese merchant, ... who had been for many days in Anjirō's country of Japan, to give me ... some information on that land and its people from what he had seen and heard.
Hearing after a time that a Portuguese ship had arrived at a port in the province of Bungo in Kyushu and that the prince there would like to see him, Xavier now set out southward.
Five of them bore on cushions valuable articles, including a portrait of Our Lady and a pair of velvet slippers, these not gifts for the prince, but solemn offerings to Xavier, to impress the onlookers with his eminence.
Historians debate the exact path by which he returned, but from evidence attributed to the captain of his ship, he may have travelled through Tanegeshima and Minato, and avoided Kagoshima because of the hostility of the daimyo.
[50] During his trip from Japan back to India, a tempest forced him to stop on an island near Guangzhou, Guangdong, China, where he met Diogo Pereira, a rich merchant and an old friend from Cochin.
[58] The mostly-incorruptible body[59] is now in the Basilica of Bom Jesus in Goa, where it was placed in a glass container encased in a silver casket on 2 December 1637.
In 2006, on the 500th anniversary of his birth, the Xavier Tomb Monument and Chapel on Shangchuan Island, in ruins after years of neglect under communist rule in China, was restored with support from the alumni of Wah Yan College, a Jesuit high school in Hong Kong.
[69] Saint Francis Xavier's relics are kept in a silver casket, elevated inside the Bom Jesus Basilica and are exposed (being brought to ground level) generally every ten years, but this is discretionary.
[74] Other pilgrimage centres include Xavier's birthplace in Navarre;[75] the Church of the Gesù, Rome;[76] Malacca (where he was buried for two years, before being brought to Goa);[77] and Sancian (place of death).
[80] The mission is an active parish church ministering to the people of the San Xavier District, Tohono O'odham Nation, and nearby Tucson, Arizona.
Before he could travel to the Far East, Mastrilli was gravely injured in a freak accident after a festive celebration dedicated to the Immaculate Conception in Naples.
[84] Francis Xavier became widely noteworthy for his missionary work, both as an organiser and as a pioneer; he reputedly converted more people than anyone else had done since Paul the Apostle.
In India, the spelling Xavier is almost always used, and the name is quite common among Christians, especially in Goa and in the southern states of Tamil Nadu, Kerala, and Karnataka.
Note also the American educational teaching order, the Xaverian Brothers, and the Mission San Xavier del Bac in Tucson, Arizona (founded in 1692, and known for its Spanish Colonial architecture).
I do not say that you should not on occasion read written books... to support what you say against vices with authorities from the Holy Scriptures and examples from the lives of the saints.Modern scholars assess the number of people converted to Christianity by Francis Xavier at around 30,000.
Though for a time it seemed that persecution had subsequently destroyed his work in Japan, Protestant missionaries three centuries later discovered that approximately 100,000 Christians still practised the faith in the Nagasaki area.