[1][2] The building of the church came at a tumultuous period: in 1064 the city of Ani had been captured by the Seljuks from the Byzantines, who granted it to a Kurdish line of muslim emirs known as the Sheddadids.
[15] In St Gregory of Tigran Honents, the combination of scenes with the myths of the evangelists of Armenia and Georgia might suggest a conflation of Armenian Monophysite and Georgian Chalcedonian rites.
[16] Armenia relatively lacked a tradition of monumental painting at the time, so there is a possibility that Georgian artists had to be hired in order to accomplish the pictorial program.
[2] The Zakarids may also have promoted a level of ambiguity between the two faiths, and voluntarily mixed elements from both, minimizing differences, possibly as a political expedient helping them better rule their realm.
[19] This may be seen in the light of their other known efforts at church councils to bring together the Monophysite and Chalcedonian faiths, especially at the level of their outward expression, such as procedures and visual elements.
[20][19] The church was dedicated by the Armenian Tigran Honents (Dikran Honents), as declared in an inscription in Armenian on the southern wall of the church:[6][1][2][21] In the year 664 [1215], by the mercy of God, when the powerful master of the universe Amirspasalar and Mandaturtukhutsesi Zakare and his son Shahnshah became masters of this city of Ani, I Dikran, servant of God, son of Sulem of the Smpadawrents, of the Honents clan, for the sake of the long life of my lords and their sons built this monastery of St. Krikor, which used to be called "Mother of God of the Chapel", which was at a precipice and with wooded places, which I bought with my legitimate treasure from the hereditary owners, and by means of much labor and treasure I enclosed this church with a wall all around.
I built all kinds of habitations for the monks and princes, and arranged in them priests who celebrate the mass of the body and blood of Christ to perform mass without obstruction for the long life of my lords Shahnshah and his sons, and for the absolution of my sins; and I gave this gift to this monastery of St. Krikor land which I had bought with treasure and by decision of the masters of the land, and which I had built from the foundation... [list of gifts] Now, if any of the great or small of my [people] or of foreigners attempt to obstruct what is written in my inscription, or usurp things from the products which are established in it, or obstruct the memory of this sinning servant of God for any reason, let such an individual be excluded from the glory of the son of God and inherit the punishment of Cain and Judas on his person and be anathematized by the three holy councils and the nine orders of angels and be responsible for our sins in front of God; and those who are obliging and keep firm are blessed by God.