This article shows dates and titles for hardback (cloth) volumes in the catalog of the Princeton University Press, which also includes paperback and ebook versions.

[6] The book begins with Jung's doctoral dissertation "On the Psychology and Pathology of So-Called Occult Phenomena", a case study of an adolescent girl who claimed to be a psychic medium.

It also includes papers on cryptomnesia, Freudian slips in reading, simulated insanity, and other subjects, and discusses some conditions of inferiority and altered states of consciousness which were previously thought to be occult phenomena.

[8][9] The word association studies described in this book were an important contribution to diagnostic psychology and psychiatry, and show the influence on Jung of Eugen Bleuler and Sigmund Freud.

[2] Among the latter nine works, "The Content of the Psychoses" (1908) and two papers from 1956 and 1958, respectively, discuss Jung's conclusions after long experience in the psychotherapy of schizophrenia.

[12] The Times Literary Supplement said that "This volume is an excellent introduction into Jungian theories and demonstrates their fundamental differences from psychoanalysis.

In the foreword to Symbols of Transformation, Jung wrote: it was the explosion of all those psychic contents which could find no room, no breathing space, in the constricting atmosphere of Freudian psychology....

His idea of the archetype involves profound attitudes towards man's existence and intimates values through which very many people have found a new significance in their lives.

[2] Civilization in Transition, volume 10 in The Collected Works, contains essays bearing on the contemporary scene during the 1920s–1930s, and on the relation of the individual to society.

It includes papers focusing on the upheaval in Germany, and two major works of Jung's last years, "The Undiscovered Self" (1957) and "Flying Saucers".

[20][21] In the first paper, Jung theorizes that the European conflict was essentially a psychological crisis originating in the collective unconscious of individuals.

He gave this theory a much wider application, for example, in "Flying Saucers", about the origins of a myth which he regarded as compensating the scientistic trends of the present technological era.

[22] The New York Times Book Review said of the book:[2]Nowhere else than in this study of the interplay of East and West is the point so forcefully made that man's cultural past somehow molds his feelings and thinking as well as his highly contrasting attitudes toward reality.Mysterium Coniunctionis, subtitled An Inquiry into the Separation and Synthesis of Psychic Opposites in Alchemy, is Volume 14 in The Collected Works, and was published in 1970 by Princeton University Press in the US and by Routledge and Kegan Paul in the UK.

The book—with ten plates, a bibliography, an index, and an appendix of original Latin and Greek texts quoted—provides a final account of Jung's lengthy researches in alchemy.

What he here presents in rich and documented detail can perhaps best be described as an anatomy of the objective psyche.Spirit in Man, Art, and Literature (sometimes styled as The Spirit of...) is volume 15 in The Collected Works, and contains nine essays, written between 1922 and 1941, on Paracelsus, Freud, Picasso, sinologist Richard Wilhelm, James Joyce's Ulysses, artistic creativity generally, and the source of artistic creativity in archetypal structures.

[25][26] Practice of Psychotherapy, volume 16 in The Collected Works, contains essays on aspects of analytical therapy, specifically the transference, abreaction, and dream analysis.

The transference is illustrated and interpreted with a set of symbolic pictures, and the bond between psychotherapist and patient is shown to be a function of the kinship libido.

Far from being pathological in its effects, kinship libido has an essential role to play in the work of individuation and in establishing an organic society based on the psychic connection of its members with one another and with their own roots.

There is also an outline of the theory of child development, a snapshot from the life of a girl called Anna and her parents, and a discussion of marriage as a psychological relationship.

It contains 160 items spanning sixty years; they include forewords, replies to questionnaires, encyclopedia articles, occasional addresses, and letters on technical subjects.

[2] Collection of this material relied on three circumstances: First, after Jung returned from medical practice, he devoted more time to writing—after 1950 he wrote about sixty books and papers.

The contents of the respective volumes of the Collected Works of C. G. Jung and the Gesammelte Werke (published in Switzerland) are listed in parallel to show the interrelation of the two editions.

This multi-year publishing project will make vibrant new translations of C. G. Jung’s writing available in a 26-volume critical edition, organized chronologically and with an extensive scholarly apparatus.

[35][36] Philosopher Walter Kaufmann has criticized the arrangement of the Collected Works as unsystematic, and R. F. C. Hull's translation as occasionally inaccurate.