Ta Prohm

As such, Ta Prohm formed a complementary pair with the temple monastery of Preah Khan, dedicated in 1191 A.D., the main image of which represented the Bodhisattva of compassion Lokesvara and was modelled on the king's father.

[6] The temple's stele records that the site was home to more than 12,500 people (including 18 high priests and 615 dancers), with an additional 80,000 inhabitants in the surrounding villages working to provide services and supplies.

When the effort to conserve and restore the temples of Angkor began in the early 20th century, the École française d'Extrême-Orient decided that Ta Prohm would be left largely as it had been found, as a "concession to the general taste for the picturesque."

According to pioneering Angkor scholar Maurice Glaize, Ta Prohm was singled out because it was "one of the most imposing [temples] and the one which had best merged with the jungle, but not yet to the point of becoming a part of it".

The conservation and restoration of Ta Prohm is a partnership project of the Archaeological Survey of India and the APSARA (Authority for the Protection and Management of Angkor and the Region of Siem Reap).

[10] The design of Ta Prohm is that of a typical "flat" Khmer temple, as opposed to a temple-pyramid or temple-mountain, the inner levels of which are higher than the outer.

This basic plan is complicated for the visitor by the circuitous access necessitated by the temple's partially collapsed state, as well as by the large number of other buildings dotting the site, some of which represent later additions.

"[6] Two species predominate, but sources disagree on their identification: the larger is either the silk-cotton tree (Ceiba pentandra) or thitpok Tetrameles nudiflora,[13] and the smaller is either the strangler fig (Ficus gibbosa)[14] or gold apple (Diospyros decandra).

[13] Angkor scholar Maurice Glaize observed, "On every side, in fantastic over-scale, the trunks of the silk-cotton trees soar skywards under a shadowy green canopy, their long spreading skirts trailing the ground and their endless roots coiling more like reptiles than plants.

Roots of a spung running along the gallery of the second enclosure.
Plan of the temple, showing the relative locations of the main features.
Bas relief on Ta Prohm wall
A bas-relief over an entrance at Ta Prohm includes this intense meditating or praying figure.
The " dinosaur of Ta Prohm ", one of the reliefs of the temple popular in pseudoscience