The Kaaba,[b] sometimes referred to as al-Ka'ba al-Musharrafa,[d] is a stone building at the center of Islam's most important mosque and holiest site, the Masjid al-Haram in Mecca, Saudi Arabia.
Circling the Kaaba seven times counterclockwise, known as Tawaf (Arabic: طواف, romanized: tawaaf), is a Fard (obligatory) rite for the completion of the Hajj and Umrah pilgrimages.
[26][22] al-Azraqi provides the following narrative on the authority of his grandfather:[22] I have heard that there was set up in al-Bayt (referring to the Kaaba) a picture (Arabic: تمثال, romanized: Timthal, lit.
"In her book Islam: A Short History, Karen Armstrong asserts that the Kaaba was officially dedicated to Hubal, a Nabatean deity, and contained 360 idols which probably represented the days of the year.
Once a year, tribes from all around the Arabian Peninsula would converge on Mecca to perform the Hajj pilgrimage, which was a mark of the widespread conviction that Allah was the same deity worshipped by monotheists.
At this time, the Muslims would perform the Salat prayer facing Jerusalem, as instructed by Muhammad, and turning their backs on the pagan associations of the Kabah.
Grunebaum, in Classical Islam, points out that the experience of divinity of that period was often associated with the fetishism of stones, mountains, special rock formations, or "trees of strange growth.
The Kaaba marked the location where the sacred world intersected with the profane; the embedded Black Stone was a further symbol of this as a meteorite that had fallen from the sky and linked heaven and earth.
[33] According to Sarwar, about 400 years before the birth of Muhammad, a man named 'Amr bin Luhayy, who descended from Qahtan and was the king of Hijaz, placed an idol of Hubal on the roof of the Kaaba.
[34] To maintain peace among the perpetually warring tribes, Mecca was declared a sanctuary where no violence was allowed within 30 km (20 mi) of the Kaaba.
Later, a house of worship was built on the location and was lost during the flood in Nuh (Noah)'s time and was finally rebuilt by Ibrahim and Ismail as mentioned later in the Quran.
[citation needed] After the construction was complete, God enjoined the descendants of Ismail to perform an annual pilgrimage: the Hajj and the Qurban, sacrifice of cattle.
[Quran 22:26–33] According to Islamic tradition, over the millennia after Ismail's death, his progeny and the local tribes who settled around the Zamzam well gradually turned to polytheism and idolatry.
[62] Based on an earlier report by Agatharchides of Cnidus, Diodorus Siculus mentions a temple along the Red Sea coast, "which is very holy and exceedingly revered by all Arabians".
[66] This short Nestorian (Christian origin) chronicle written no later than the 660s CE covers the history up to the Arab conquest and also gives an interesting note on Arabian geography.
The section covering the geography starts with a speculation about the origin of the Muslim sanctuary in Arabia: Regarding the K'bta (Kaaba) of Ibrahim, we have been unable to discover what it is except that, because the blessed Abraham grew rich in property and wanted to get away from the envy of the Canaanites, he chose to live in the distant and spacious parts of the desert.
Saudi archeologist Mohammed Almaghthawi discovered some rock inscriptions mentioning the Masjid al-Haram and the Kaaba, dating back to the first and second centuries of Islam.
One of them reads as follows: God suffices and wrote Maysara bin Ibrahim Servant of the Kaaba (Khadim al-Kaaba).
[71][72] The timber for the reconstruction of the Kaaba was purchased by Quraysh from a Greek ship that had been wrecked on the Red Sea coast at Shu'aybah.
During the first half of Muhammad's time as a prophet while he was at Mecca, he and his followers were severely persecuted which eventually led to their migration to Medina in 622 CE.
[76] At the culmination of his mission,[77] in 630 CE, after the allies of the Quraysh, the Banu Bakr, violated the Treaty of Hudaybiyyah, Muhammad conquered Mecca.
[80] He performed the Hajj in 632 CE called the Hujjat ul-Wada' ("Farewell Pilgrimage") since Muhammad prophesied his impending death on this event.
He did so on the basis of a tradition (found in several hadith collections) that the hatīm was a remnant of the foundations of the Abrahamic Kaaba, and that Muhammad himself had wished to rebuild it so as to include it.
The same year, during the reign of Ottoman Emperor Murad IV, the Kaaba was rebuilt with granite stones from Mecca, and the Mosque was renovated.
The poor servant of God Almighty, the honorable Sultan King Abu al-Nasr Barsbay, Custodian of the Two Holy Mosques.
The year eight hundred and twenty-six AH" The other of the two circassian slabs is dedicated to Barsbays son, Sultan Qaitbay, known for his great architectural achievements throughout the Islamic world.
The inscription reads:بسم الله الرحمن الرحيم ربنا تقبل منا انك انت السميع العليم أمر بتجيد ترخيم داخل البيت مولانا السلطان الأشرف أبو النصر قايتباي خلد الله ملكه يارب العالمين بتاريخ مستهل رجب الفرد عام أربع و ثمانين و ثمانمائة من الهجرة Which translates to: "In the name of God, the Most Compassionate, the Most Merciful.
The building is opened biannually for the ceremony of "The Cleaning of the Sacred Kaaba" (Arabic: تنظيف الكعبة المشرفة, romanized: Tanzif al-Ka'bat al-Musharrafah, lit.
[117] The Governor of the Makkah Province and accompanying dignitaries clean the interior of the Kaaba using cloths dipped in Zamzam water scented with Oud perfume.
Preparations for the washing start a day before the agreed date, with the mixing of Zamzam water with several luxurious perfumes including Tayef rose, 'oud and musk.