1917 Jaffa deportation

[1][2] The evicted civilians were not allowed to carry off their belongings, and the deportation was accompanied by severe violence, starvation, theft, persecution and abuse.

Many people who were citizens of opposing Allied countries lived in Palestine, and its Turkish officials considered them a threat to military security.

[9] Shortly after entering the war, the Ottomans abolished the Capitulations which allowed foreigners to live within the empire without taking citizenship.

[16] Farmers with crops in their fields, the workers of the winery in Rishon Lezion, and the teachers and students of the Mikveh Israel school and the Latrun estate were excluded.

[17] Isaiah Friedman holds that the treatment of Jews was worse than for non-Jews, because Djemal Pasha was against the Zionist project in Palestine.

[15] The Jews of Jaffa and Tel Aviv organized a migration committee, headed by Meir Dizengoff and Rabbi Menachem Itzhak Kelioner.

The committee arranged the transportation of the Jewish deportees to safety, with the assistance of Jews from the Galilee, who arrived in Tel Aviv with carts.

[20][19] Many Jewish deportees ended up in Zichron Yaacov, Hadera, Petah Tikva and Kfar Saba, with few choosing to go to Jerusalem despite being forbidden by the Ottoman authorities.

But when winter 1917–1918 arrived, the situation worsened for many deportees and many died by hunger, famine, starvation and maltreatment, as several Yishuvs didn't receive them and thought they could be Ottoman spies.

Jamal Pasha , who ordered the expulsion
Graves of unknown victims of the Tel Aviv and Jaffa deportation
The procession to return the exiled Torah scrolls back to Tel Aviv and Jaffa in 1918.