[10] In Cudworth's definition, they are "strictly and properly called Theists, who affirm that a perfectly conscious understanding being, or mind, existing of itself from eternity, was the cause of all other things".
[12][13] Classical theistic traditions can be observed in major religions and philosophies, such as Sufism in Islam, Vaishnavism in Hinduism, Sikhism in general, and Platonism.
[14] Some modern day monotheistic religions include Christianity, Judaism, Islam, Mandaeism, Druze, Baháʼí Faith, Sikhism, Zoroastrianism, Rastafari, some sects of Hinduism, and Eckankar.
Advaita Vedanta, a philosophy in Hinduism, offers a combination of monotheism and polytheism, holding that Brahman is the sole ultimate reality of the universe, yet unity with it can be reached by worshipping multiple Devas and Devies.
[17] "Hard" polytheism is the belief that gods are distinct, separate, real divine beings rather than psychological archetypes or personifications of natural forces.
[17] Polytheism is further divided according to how the individual deities are regarded: Pantheism is the belief that reality, the universe and the cosmos are identical to divinity and a supreme being or entity.
[24] Pantheist belief does not recognize a distinct personal god,[25] anthropomorphic or otherwise, but instead characterizes a broad range of doctrines differing in forms of relationships between reality and divinity.
[34][35] Autotheistic ideas also appear in Gnosticism, which emphasizes self-knowledge (gnosis) as the path to recognizing one’s divine nature,[36] and in Friedrich Nietzsche’s concept of the Übermensch, which advocates transcending human limitations to create one’s own values.