Thích Nhất Hạnh

The way The "goal" Background Chinese texts Classical Post-classical Contemporary Zen in Japan Seon in Korea Thiền in Vietnam Western Zen Thích Nhất Hạnh (/ˈtɪk ˈnɑːt ˈhɑːn/ TIK NAHT HAHN; Vietnamese: [tʰǐk̟ ɲə̌t hâjŋ̟ˀ] ⓘ, Huế dialect: [tʰɨt̚˦˧˥ ɲək̚˦˧˥ hɛɲ˨˩ʔ]; born Nguyễn Xuân Bảo; 11 October 1926 – 22 January 2022) was a Vietnamese Thiền Buddhist monk, peace activist, prolific author, poet and teacher,[2] who founded the Plum Village Tradition, historically recognized as the main inspiration for engaged Buddhism.

[13][2] Dissatisfied with the focus at Báo Quốc Academy, which he found lacking in philosophy, literature, and foreign languages, Nhất Hạnh left in 1950[13] and took up residence in the Ấn Quang Pagoda in Saigon, where he was ordained as a monk in 1951.

In late 1957, Nhất Hạnh decided to go on retreat, and established a monastic "community of resistance" named Phương Bôi, in Đại Lao Forest near Đà Lạt.

[13] From 1959 to 1961, Nhất Hạnh taught several short courses on Buddhism at various Saigon temples, including the large Xá Lợi Pagoda, where his class was cancelled mid-session and he was removed due to disapproval of his teachings.

Facing further opposition from Vietnamese religious and secular authorities,[13] Nhất Hạnh accepted a Fulbright Fellowship[6] in 1960 to study comparative religion at Princeton University.

[17][27] On 13 March 1964, Nhất Hạnh and the monks at An Quang Pagoda founded the Institute of Higher Buddhist Studies (Học Viện Phật Giáo Việt Nam), with the UBCV's support and endorsement.

[32] Nhất Hạnh established the Order of Interbeing from a selection of six SYSS board members, three men and three women, who took a vow to practice the Fourteen Precepts of Engaged Buddhism.

[33] In 1967, Nhat Chi Mai, one of the first six Order of Interbeing members, set fire to herself and burned to death in front of the Tu Nghiem Pagoda in Saigon as a peace protest after calling for an end to the Vietnam War.

On 1 June, Nhất Hạnh released a five-point proposal addressed to the U.S. government, recommending that (1) the U.S. make a clear statement of its desire to help the Vietnamese people form a government "truly responsive to Vietnamese aspirations"; (2) the U.S. and South Vietnam cease air strikes throughout Vietnam; (3) all anti-communist military operations be purely defensive; (4) the U.S. demonstrate a willingness to withdraw within a few months; and (5) the U.S. offer to pay for reconstruction.

[40] When the South Vietnamese regime threatened to block Nhất Hạnh's reentry to the country, Merton wrote an essay of solidarity, "Nhat Hanh is my Brother".

[13] He soon began to lead efforts to help rescue Vietnamese boat people in the Gulf of Siam,[56] eventually stopping under pressure from the governments of Thailand and Singapore.

They had to pay a very huge sum of money so that next time they won't have the courage to save the boat people.He stayed on in Singapore to organise a secret rescue operation.

Sympathetic fishermen who had rescued boat people would call up his team, and they shuttled the refugees to the French embassy in the middle of the night and helped them climb into the compound, before they were discovered by staff in the morning and handed over to the police where they were placed in the relative safety of detention.

[60] When the Singapore government discovered the clandestine network, the police surrounded its office and impounded the passports of both Nhất Hạnh and Chân Không, giving them 24 hours to leave the country.

[66][67] By 2019, Nhất Hạnh had built a network of monasteries and retreat centres in several countries,[68] including France, the U.S., Australia, Thailand, Vietnam, and Hong Kong.

[21][77] His books, which cover topics including spiritual guides and Buddhist texts, teachings on mindfulness, poetry, story collections, a biography of the Buddha, and scholarly essays on Zen practice,[24][7] have been translated into more than 40 languages as of January 2022.

[81][38] Christiana Figueres has said that Nhất Hạnh helped her overcome a personal crisis and develop the deep listening and empathy required to facilitate the Paris Agreement on climate change.

Thich Vien Dinh, writing on behalf of the banned Unified Buddhist Church of Vietnam (UBCV), called for Nhất Hạnh to make a statement against the Vietnamese government's poor record on religious freedom.

Võ Văn Ái, a UBCV spokesman, said, "I believe Thích Nhất Hạnh's trip is manipulated by the Hanoi government to hide its repression of the Unified Buddhist Church and create a false impression of religious freedom in Vietnam.

"[89] During the 2005 visit, Nhất Hạnh 's followers were invited by Abbot Duc Nghi, a member of the official Buddhist Sangha of Vietnam, to occupy Bat Nha monastery and continue their practice there.

[91] In 2008, during an interview in Italian television, Nhất Hạnh made some statements regarding the Dalai Lama that his followers claim upset Chinese officials, who in turn put pressure on the Vietnamese government.

[88] In September and October 2009, a standoff developed, which ended when authorities cut the power, and followed up with police raids augmented by mobs assembled through gang contacts.

[citation needed][93] Nhất Hạnh has also been a leader in the Engaged Buddhism movement[1] (he is credited with coining the term[94]), promoting the individual's active role in creating change.

[98][99] In keeping with the northern tradition of Bodhisattva precepts, Nhất Hạnh wrote the fourteen mindfulness trainings for the Order of Interbeing based on the ten deeds.

They are the bonds of a new solidarity ... which is beginning to be evident on all five continents and which cuts across all political, religious and cultural lines to unite young men and women in every country in something that is more concrete than an ideal and more alive than a program.

"[111] The same year, Nhất Hạnh met with Pope Paul VI and the pair called on Catholics and Buddhists to help bring about world peace, especially relating to the conflict in Vietnam.

[117] In November 2018, a press release from the Plum Village community confirmed that Nhất Hạnh, then 92, had returned to Vietnam a final time and would live at Từ Hiếu Temple for "his remaining days".

[11] In January 2019, a representative of Plum Village, Sister True Dedication, wrote: Thầy's health has been remarkably stable, and he is continuing to receive Eastern treatment and acupuncture.

Many practitioners, lay and monastic, are coming to visit Tu Hieu, and there is a beautiful, light atmosphere of serenity and peace, as the community enjoys practicing together there in Thay's presence.

[128][129] In November 2017, the Education University of Hong Kong conferred an honorary doctorate upon Nhất Hạnh for his "lifelong contributions to the promotion of mindfulness, peace and happiness across the world".

Buddha hall of the Từ Hiếu Temple
Thích Nhất Hạnh was the forty-second heir of the Linji school of Zen Buddhism in Vietnam
Chân Không
(Sister True Emptiness)
Deer Park Monastery in California
Rewata Dhamma , Sangharakshita , and Nhất Hạnh (l-r) in Berlin, 1992
Thích Nhất Hạnh in Vught , the Netherlands , 2006
Altar to Thích Nhất Hạnh at his death place, Từ Hiếu Temple [ fr ] in Huế