Having apprenticed as a carpenter in Parkmill, he then found work with a William Clement, later his father-in-law, a member of the Christadelphian Ecclesia in Mumbles, and was immersed on Sunday January 15, 1868.
In 1893, in response to the expected visitors to Chicago for the World's Columbian Exposition, Williams published 10,000 copies of the booklet The Great Salvation.
[9] In 1898 a controversy in London, England caused the Birmingham Central Ecclesia meeting at Temperance Hall to amend its statement of faith to include an extra bracketed sentence implying that God could and would raise at least some unbaptised believers at the resurrection.
Although 10 members had already been "disfellowshipped" for not accepting this teaching in Sydney, Australia in 1883,[10] and some British ecclesias already had similar amendments,[11] the status of Birmingham as, then, in the words of sociologist Bryan R. Wilson, primus inter pares, led to an escalation which saw many ecclesias without similar amendments being isolated,[12] particularly in areas directly affected by the controversy such as London.
From May to August 1900 Williams visited Britain, meeting Walker and Henry Sulley in Birmingham and John James Andrew, in London.
At a lecture in Leeds, which 40 visitors from those aligned with Birmingham Temperance Hall attended, Williams failed to state clearly that God could and would raise some unbaptised, and this was taken as supporting Andrew's teaching.
[15] In 1906 Williams held a public lecture in Toronto against the "Hell-fire" teaching of R. A. Torrey which drew an audience of 4,000, and was later published as a booklet "Hell Torments".