Architecture of Tibet contains influences from neighboring regions but has many unique features brought about by its adaptation to the cold, generally arid, high-altitude climate of the Tibetan plateau.
In large structures such as temples and manor homes, walls slope inward to create an illusion of greater height.
Although the region has been previously heavily logged, wood is still harvested locally from remaining stands of forest and used for housing.
Traditional Tibetan building practices are threatened by the increasing use of concrete, which can be cheaper than natural materials and requires less skill.
Traditional homes are regarded by some upwardly mobile Tibetans as backward, and towns and cities are increasingly dominated by apartment buildings.
Earthquakes are also a threat to traditional Tibetan houses, which often contain insufficient horizontal ties to keep the columns and roof stable during a seismic event.
China's Cultural Revolution resulted in the deterioration or loss of Buddhist monasteries, both by intentional destruction or through lack of protection and maintenance.
Changzhug Monastery is one of the oldest in Tibet, said to have been first built in the 7th century during the reign of King Songtsen Gampo (605?–650 CE).
Tsurphu Monastery was founded by the first Karmapa, Düsum Khyenpa (1110–1193) in 1159, after he visited the site and laid the foundation for an establishment of a seat there by making offerings to the local protectors, dharmapala and genius loci.
Chokorgyel Monastery, founded in 1509 by Gendun Gyatso, 2nd Dalai Lama once housed 500 monks but was completely destroyed during the Cultural Revolution.
The original building complex was strongly influenced by Tang dynasty architectural style as it was first built by Han Chinese architects in the middle of the 7th century.
Princess Wencheng took charge of this project and ordered the temple be erected facing east to show her homesickness.