Book of Soyga

[1] Amongst the incantations and instructions on magic, astrology, demonology, lists of conjunctions, lunar mansions, and names and genealogies of angels, the book contains 36 large squares of letters which Dee was unable to decipher.

[3] Jim Reeds, in his short work John Dee and the Magic Tables in the Book of Soyga which also appeared abbreviated in an essay,[4] notes a proclivity to record words backwards in the MS, citing as examples Lapis reversed as Sipal, Bonum reversed as Munob, and the title of the MS, Soyga, as Agyos, literis transvectis, revealing a practice which sought to obscure some of the works cited.

Reeds writes: The Book of Soyga's preoccupation with letters, alphabet arithmetic, Hebrew-like backwards writing, and so on, is of course characteristic of the new Cabalistic magic which became popular in the sixteenth century, exemplified by the great compilation of Agrippa of Nettesheim (1486-1535), and borrowing authority both from the Renaissance humanist interest in the Kabbala expressed by such figures as Pico and Reuchlin and from the supposed Biblical antiquity of the Kabbalah.

"[3] Of the square tables that obsessed Dee, Reeds continued, "Although... not themselves a characteristic feature of the traditional Kabbalah, they had by Agrippa's time become an integral part of the Christian magical Cabala.

In consequence, Dee amassed the largest library in England at the time using his personal funds, consisting of at least 3,000 printed volumes and a large number of manuscripts.

Portrait of John Dee in the Ashmolean Museum , Oxford