True Pole

[3] The transition from the religious tolerance of Rzecz Pospolita to the monoreligious attitude and the identification of "Polishness" with Catholicism started in the second half of 17th century, under the influence of wars with non-Catholic neighbors: Islamic Turkey, Lutheran Sweden and Eastern Orthodox Russia and Cossacks.

[4] Professor Brian Porter–Szűcs [pl] asserts that the inseparable association of Poles and Catholicism as it is known today was finalized by the very end of the 19th century, and he links this with the emergence of the hyphenated term "Polak-Katolik" ("Pole-Catholic"), unusual for Polish orthography.

After World War II he was a member of the Polish government-in-exile in London and was repeatedly accused by nationalists for being "not a Pole", so that he had to go to courts and successfully sue them for libel.

He is convinced that Poles are a noble nation, unlucky only because of their neighbors, who are their eternal enemies, and because of the wickedness of allies who always treacherously abandon us in times of need.

Below is a small sample from their list assembled by Nogaś: people who do not vote for Law and Justice, non-heteronormative people, defenders of the Białowieża Forest and other green areas, opponents of the Vistula Spit canal, opponents of the total appropriation of public media by the authorities, cyclists,[nb 1] vegetarians and vegans, atheists, ...[10]