Turkish folk literature

One example of this is the series of folktales surrounding the figure of Keloğlan, a young boy beset with the difficulties of finding a wife, helping his mother to keep the family house intact, and dealing with the problems caused by his neighbors.

The Sufi influence, for instance, can be seen clearly not only in the tales concerning Nasreddin but also in the works of Yunus Emre, a towering figure in Turkish literature and a poet who lived at the end of the 13th and beginning of the 14th century CE, probably in the Karamanid state in south-central Anatolia.

The Turkish epic tradition properly begins with the Book of Dede Korkut, which is in a language recognizably similar to modern Turkish and which developed from the oral traditions of the Oghuz Turks, that branch of the Turkic peoples which migrated towards western Asia and eastern Europe through Transoxiana beginning in the 9th century CE.

The Book of Dede Korkut continued to survive in the oral tradition after the Oghuz Turks had, by and large, settled in Anatolia.

The aşıks were essentially minstrels who travelled through Anatolia performing their songs on the bağlama, a mandolin-like instrument whose paired strings are considered to have a symbolic religious significance in Alevi/Bektashi culture.

This was because they were produced by revered religious figures in the literate environment of the tekke, as opposed to the milieu of the aşık/ozan tradition, where the majority could not read or write.

), who is one of the most important figures in all of Turkish literature; Süleyman Çelebi (?–1422), who wrote a highly popular long poem called Vesiletü'n-Necat ("The Means of Salvation", but more commonly known as the Mevlid), concerning the birth of the Islamic prophet Muhammad; Kaygusuz Abdal (1397–?

He generally appears as a person who, though seeming somewhat stupid to those who must deal with him, actually proves to have a special wisdom all his own: One day, Nasreddin's neighbor asked him, "Teacher, do you have any forty-year-old vinegar?

Popular legend has it that the two characters are actually based on two real persons who worked for Osman I—the founder of the Ottoman dynasty—in the construction of his palace at Bursa in the early 14th century CE.

An aşık performing in Anatolia, from an 18th-century Western engraving
Kaygusuz Abdal
Nasreddin Hoca