[1] However, scholar Maan Singh has stated that he was a courtier of the Gupta emperors Kumaragupta I (414-455) and Skandagupta (455-467), dating him between 385 and 465 AD.
[2] The Kanchanadarpana of Sivarama Tripathin (18th century) and the Tattvadipini of Jagaddhara are two significant works of criticism and commentary on the Vasavadatta.
The princess had vividly described the young man to her companion and confidante, Tamalika, and had despaired of ever meeting with him in real life, for her destiny seemed to take her another way.
The bird had overheard the description of the prince and, being a love-bird, had resolved to fly out over the country, locate the young man, and bring him to the princess.
However, Kandarpaketu learns to his horror that Vasavadatta's father, king Shringarshekhara, has arranged for her to wed Pushpaketu, son of Vijayaketu, chief of the Vidyadharas, the very next morning.
Kandarpaketu and Vasavadatta flee to the Vindhya mountains forthwith, mounted upon a magic steed, leaving Makaranda behind at Kusumapura.
After regaining life, Vasavadatta narrates to Kandarpaketu the series of events that befell her after they both fell asleep in the forests of the Vindhya mountains.
The hermit curses Vasavadatta that her beauty be turned to stone, and that she return to vibrant life only upon receiving the touch of the man who is destined from previous births to be her husband; this husband of many births would control and absorb her siren-like vibes and thus allay the disasters that a loose, beautiful woman visits upon everything that she comes in contact with.