The result was the end of 41 years of one-party rule in Czechoslovakia, and the subsequent dismantling of the command economy and conversion to a parliamentary republic.
In response to the collapse of other Warsaw Pact governments and the increasing street protests, the Communist Party of Czechoslovakia announced on 28 November that it would relinquish power and end the one-party state.
Dissidents (notably Charter 77 and Civic Forum) created Music Clubs (on a limited basis as only allowed NGOs) and published home-made periodicals (samizdat).
This blacklisting included children of former entrepreneurs or non-Communist politicians, having family members living in the West, having supported Alexander Dubček during the Prague Spring, opposing Soviet military occupation, promoting religion, boycotting (rigged) parliamentary elections or signing Charter 77 or associating with those who did.
Already in early 1989, the first signs of thawing relations began to appear between Communist Czechoslovakia and Israel, with meetings held on shared issues, including Jewish religious freedom, the memory of the Holocaust and ties of remaining Czechoslovak Jews with the Diaspora, including the strong Jewish community in the United States.
[6] Reform-minded attitudes were also reflected by the many individuals who signed a petition that circulated in the summer of 1989 calling for the end of censorship and the beginning of fundamental political reform.
They walked (per the strategy of founders of Stuha movement, Jiří Dienstbier and Šimon Pánek) to Karel Hynek Mácha's grave at Vyšehrad Cemetery and – after the official end of the march – continued into the centre of Prague,[11] carrying banners and chanting anti-Communist slogans.
Dražská worked at the college and shared her hoax with several people the next day, including the wife of journalist Petr Uhl, a correspondent for Radio Free Europe/Radio Liberty.
In the evening, Radio Free Europe reported that a student (named as Martin Šmíd) was killed by the police during the previous day's demonstration.
Members of a civic initiative met with the Prime Minister, who told them he was twice prohibited from resigning his post and that change requires mass demonstrations like those in East Germany (some 250,000 students).
They denounced the attack against the students in Prague on 17 November and formed Public Against Violence, which would become the leading force behind the opposition movement in Slovakia.
A separate demonstration demanded the release of the political prisoner Ján Čarnogurský (later Prime Minister of Slovakia) in front of the Palace of Justice.
For the first time during the Velvet Revolution, the "radical" demand to abolish the article of the Constitution establishing the "leading role" of the Communist Party was expressed by Ľubomír Feldek at a meeting of Public Against Violence.
During the night, they had summoned 4,000 members of the "People's Militias" (Lidové milice, a paramilitary organisation subordinated directly to the Communist Party) to Prague to crush the protests, but called them off.
The first live reports from the demonstration in Wenceslas Square appeared on Federal Television (and were quickly cut off, after one of the participants denounced the present government in favour of Alexander Dubček).
Immediately after the meeting, however, the Minister of Defence delivered a TV address announcing that the army would never undertake action against the people and called for an end to demonstrations.
The new Communist leadership held a press conference, including Miroslav Štěpán while excluding Ladislav Adamec, but did not address the demands of the demonstrators.
A successful two-hour general strike led by the civic movements strengthened what were at first a set of moderate demands into cries for a new government.
Civic Forum demonstrated its capacity to disrupt the political order and thereby establish itself as the legitimate voice of the nation in negotiations with the state.
The victory of the revolution was topped off by the election of rebel playwright and human rights activist Václav Havel as President of Czechoslovakia on 29 December 1989.
The event was highly choreographed and symbolically significant, including on account of with religious elements, as historian Martin Wein has analyzed in detail.
The main threat to political stability and the success of Czechoslovakia's shift to democracy appeared likely to come from ethnic conflicts between the Czechs and the Slovaks, which resurfaced in the post-Communist period.
[19] The outcome of the transition to democracy and a market economy would depend on the extent to which developments outside the country facilitated or hindered the process of change.
In the summer of 1989, one of the most widely circulated documents was "The Eight Rules of Dialogue", which advocated for truth, understanding and empathy, informed and respectful discussion, abstaining from ad hominem attacks, and an open mind.
Democracy, freedom, nonviolence, fairness, and humanness were prevalent themes, as well as self-organisation, political representation, and improved working conditions.
However, national factors, including the economic and political crisis and the actions of groups and individuals working towards a transformation, destabilised support for the system.
All sides involved had a strategic interest in an improvement of ties, and the treatment of Jews and the Jewish heritage and Holocaust memory was one of the litmus tests for the success of the overall rapprochement.
[25] The State's reaction to the strikes demonstrated that while global isolation produced pressures for political, social, and economic change, the events that followed could not be predetermined.
This "popular" phase of the revolution, was followed by victories made possible by the Civic Forum's successful mobilisation for the general strike on 27 November, which established its legitimacy to speak for the nation in negotiations with the state.
[29] Ursula K. Le Guin wrote a short story, "Unlocking the Air", in which the jingling of keys played a central role in the liberation of a fictional country called Orsinia.