The Warkari tradition has been part of Hindu culture in Maharashtra since the thirteenth-century CE, when it formed as a panth (community of people with shared spiritual beliefs and practices) during the Bhakti movement.
[2] The Warkari movement includes the worship of Vithoba and a duty-based approach towards life emphasising moral behavior and strict avoidance of alcohol and tobacco, the adoption of sattvic diet, a modified lacto-vegetarian diet that excludes onion and garlic and fasting on Ekadashi day (twice a month), self-restraint (celibacy) during student life, equality and humanity for all rejecting discrimination based on the caste system or wealth, the reading of Hindu texts, the recitation of the Haripath every day and the regular practice of bhajan and kirtan.
Varkaris bow in front of each other because "everybody is Brahma" and stressed individual sacrifice, forgiveness, simplicity, peaceful co-existence, compassion, non-violence, love and humility in social life.
Other devotional literature includes the Kannada hymns of the Haridasa, and Marathi versions of the generic aarti songs associated with rituals of offering light to the deity.
During the Ringan, an unmounted sacred horse called Maulincha Ashva, who is believed to be the soul of the saint whose idol is being carried in the litter, runs through the rows of pilgrims, who try catching the dust particles kicked off and smear their head with the same.