Wiccan morality

[2] Opinions differ on whether the form taken by the return of harmful actions might include bad reputation, revenge by others, negative emotional states, an uneasy conscience, poor luck, malign magical influences, something resembling the Hindu concept of karma, or some combination of some or all of these, and also on to what extent the number three should be interpreted poetically rather than literally.

Many Wiccans also seek to cultivate a set of eight virtues mentioned in Doreen Valiente's Charge of the Goddess,[3] these being mirth, reverence, honour, humility, strength, beauty, power and compassion.

The Rede differs from some other well-known moral codes (such as Christian or Islamic notion of sin) in that, while it does contain a prohibition, it is largely an encouragement to act freely.

[11] While the wording of the Rede may have been influenced by the Law of Thelema, there are significant differences: Thelemites consider True Will to be like the idea of a "higher calling" or filling one's niche, based on personal skills.

Gardner maintained that his 1949 novel High Magic's Aid contained elements of Wiccan belief presented in the form of fiction, and he wrote of this scourging: "For this is the joke of Witchcraft, the Witch knows though the initiate does not, that she will get three times what she gave, so she does not strike hard.

The pentagram within a circle, a symbol of faith used by many Wiccans, sometimes called a pentacle