Women in Yemen

While suffrage was gained in 1967 and constitutional and legal protection was extended to women during the first years of Yemen unity between 1990 and 1994, they continue to struggle "in exercising their full political and civil rights".

Due to the tension and chaos of the crisis, combined with the deep-rooted gender inequality, conditions for women and girls in Yemen are deteriorating as the conflict drags on.

[8] At the outset of the post-colonial period, the NLF leadership recognized pervasive gender discrimination as a serious handicap which would invariably hinder the progressive development of an egalitarian society.

In an attempt to rectify the situation, the 1970 constitution of the PDRY guaranteed that: It shall work for the widest participation of Yemeni women in economic, social and political life and the raising of their educational, cultural, vocational, and technical capabilities.

It shall struggle vigorously for the purpose of affirming and protecting the rights guaranteed to women by the constitution and the laws on the basis of parity with men.

For example, the 1974 Family Law outlines marriage as "a contract between a man and a woman, equal in rights and responsibilities, made on the basis of mutual understanding and respect.

"[13] Such laws provided the legal infrastructure necessary to promote a revolutionary reorganization of society in accordance with the fundamental principle of gender equality, and social egalitarianism more generally.

Yemeni men have the right to divorce their wives at any time without justification, a woman on the other hand must go through a process of litigation in which they justify their reason for nullifying the marriage contract.

"[5] Additionally, women are prohibited from testifying in cases of adultery, slander, theft or sodomy by Article 45 (21) of the 1992 Evidence Law.

Under Yemeni law murder is punishable by death, however the Penal Code imposes a maximum prison sentence of only one year in cases of "honour killings".

In fact, 94% of FGM/C is not done by certified medical doctors, due to ministerial decree issued by the Minister of Health that bans FGM/C in the official centers; as a result, FGM/C has been conducted in the homes.

[21] FGM/C is done as a result of cultural practices, lack of knowledge of the risk connected with this harmful procedure, and law of prohibiting this behaviour.

In 2022 Huda Ali Alawi, Director of the Women Research and Training Center at Aden University, reported that the Yemeni Civil War had driven an increase of gender-based violence in Yemen.

On that, the law disregards the fact that, despite the physical and psychological capability to engage in sexual relations, decision to do so should be a personal one, and should depend on the wishes of each individual woman.

[26] Allegations of violence and sexual abuse in Yemen have been reported by the Office of the United Nations High Commissioner for Human Rights (OHCHR).

In July 2015, OHCHR visited Thawra hospital in Sana'a City and met with witnesses who confirmed cases in which internally displaced persons had been victims of rape.

In February 2016, an OHCHR monitor visited the women's central prison in Sana'a City, where four victims reported that they had been blindfolded during their capture and subjected to electric shocks.

Women in Yemen have always had limited participation in society, as men are considered the primary decision makers both inside and outside the household.

[30] The international community applauded the positive outcomes of the NDC process [31] as this was a very significant change for women's participation in the Yemeni politics, in comparison to the previous years.

In fact, in 2008 an attempt was made to introduce 15% quota for women in parliament, however this process was abandoned, after Islamic clerics and tribal chiefs intervened and held a "Meeting for Protecting Virtue and Fighting Vice", proclaiming that a woman's place is at home.

A man is allowed to marry up to four wives as long as he has the financial means, however a woman is not even entitled to enter marriage under her own free will, as she needs the approval and agreement of a male guardian.

[5] Further, Yemen is a country where female genital mutilation (FGM) remains an issue, even after being banned by the Ministry of Public Health and Population.

[36] The common practice of forcing young girls to marry was condemned by an NGO as "child rape condoned under the guise of marriage.

[40] The country is still a long way from achieving gender equality, despite Article 54 of the Constitution of the Republic of Yemen, which states:Education is a right for all citizens.

The state shall give special attention to young people and protect them against perversions, provide them with religious, mental and physical education, and the appropriate environment to develop their aptitude in all fields.

[41]According to a survey done by UNICEF in 2013, girls are 50% less likely to enroll in school compared to boys, and they are also less likely to complete basic secondary and post-secondary education.

[5] Though the 1995 Labor Law prohibits workplace discrimination based on gender,[5] it is not enforced in practice, therefore greatly limiting opportunities for women.

Secondly, the Personal Status Law does not allow a woman to leave the house, unless with permission from her husband, and thirdly, culturally, Yemeni women are expected to stay home and take care of the children, so that denies them access to employment opportunities.

A woman wearing a niqāb in Yemen