Although wujūd is commonly translated as "existence", its original meaning is the "being found".
This "being found" is sometimes described as the final stage of fanaa in which one is immersed in the existence or finding of God while all else is annihilated.
This annihilation implies eternal reunion, as well as existence in full positivity and glory.
Tawhid (or doctrine of Oneness of God) is described as a beginning and wujud as an end, with wajd being an intermediary between the two.
Abu 'Ali ad-Daqqaq further explains: "Tawhīd entails the encompassing of the servant.
"[3] The Sufis believe that anyone who experiences wajd brings back some residual knowledge from the object of his finding (wujud).