[35] Outside Africa, the Yoruba diaspora consists of two main groupings; the first being that of the Yorubas taken as slaves to the New World between the 16th and 19th centuries, notably to the Caribbean (especially in Cuba) and Brazil, and the second consisting of a wave of relatively recent migrants, the majority of whom began to migrate to the United Kingdom and the United States following some of the major economic and political changes encountered in Africa in the 1960s till date.

[36] The oldest known textual reference to the name Yoruba is found in an essay (titled – Mi'rāj al-Ṣu'ūd) from a manuscript written by the Berber[37] jurist Ahmed Baba in the year 1614.

The urban phase of Ile-Ife before the rise of Oyo signifies, a significant peak of political centralization in the 14th century,[62][63] is commonly described as a "golden age" of Ife.

[85] Beyond the historical accounts surrounding Ife and its ancient rulership, more cultural markers which unite the Yoruba people as members of the same ethnicity include the universal recognition of a number of spiritual concepts and chief divinities (Orisha), who have achieved pan-Yoruba statuses.

As opposed to Oyo which was a highly militaristic grassland polity, the Ife Empire was forest based and spread its influence rather through religion, politics, philosophical Ideology and commerce between 1200 and the mid-1400s.

[86] At the beginning of the 19th century, the Yoruba community was made up of the following principal units; The British colony of Lagos, traditionally called Eko; Ketu, a western Yoruba state bordering the kingdom of Dahomey; Egba, with its capital at Abeokuta; Ijebu, a southern Yoruba kingdom in the immediate vicinity of an inland lagoon; A confederation of Ekiti sub-tribes in the hilly country to the northeast; Ibadan, a successor republican state to Oyo; Ijesha; The historic kingdom of Ife which continued to maintain its sacred primacy; Ondo, on the east; The littoral Mahin/Ilaje on the southeastern maritime coast, and several other smaller states such as the Egbado, Akoko groups, Yagba, Awori as well as independent townships, consisting of a town and its outlying dependent villages such as Oke odan, Ado, Igbessa.

Joint customs in greeting, birth, marriage and death, a strong sense of community, urbanism, festivities and a respect for the elderly are also all universal Yoruba concepts.

The numerous Ijebu kingdom city-states to the west of Oyo and the Egba people communities, found in the forests below Ọyọ's savanna region, were notable exceptions.

"[90] Gerontocratic leadership councils that guarded against the monopolization of power by a monarch were a trait of the Ẹgba, according to the eminent Ọyọ historian Reverend Samuel Johnson.

[96] Ibadan, a city-state and proto-empire that was founded in the 1800s by a polyglot group of refugees, soldiers, and itinerant traders after the fall of Ọyọ, largely dispensed with the concept of monarchism, preferring to elect both military and civil councils from a pool of eminent citizens.

This group, originally a farmers' union, was converted to a network of secret militias throughout the Ẹgba forests, and each lodge plotted and successfully managed to overthrow Ọyọ's Ajeles (appointed administrators) in the late 18th century.

Cities indigenous to the Yoruba people include but are not limited to Ibadan, Lagos, Abeokuta, Ilorin, Ogbomoso, Oyo, Osogbo, Ile Ife, Okitipupa, Ijebu Ode, Akure, Offa, among others.

[105] Orunmila, for his part, reveals the past, gives solutions to problems in the present, and influences the future through the Ifa divination system, which is practised by oracle priests called Babalawos.

[127][128] The Yorubas worked with a wide array of materials in their art including; bronze, leather, terracotta, ivory, textiles, copper, stone, carved wood, brass, ceramics and glass.

Yemoja could not have children and consulted an Ifa oracle, and the priest advised her to offer sacrifices and to dance with wooden images on her head and metal anklets on her feet.

One of the first observations of first time visitors to Yorubaland is the rich, exuberant and ceremonial nature of their culture, which is made even more visible by the urbanized structures of Yoruba settlements.

[145] Praise singers and griots are there to add their historical insight to the meaning and significance of the ceremony, and of course the varieties of colorful dresses and attires worn by the people, attest to the aesthetic sense of the average Yoruba.

It encompasses a week-long series of activities, and culminates in a striking procession of thousands of men clothed in white and wearing a variety of coloured hats, called Aga.

During the festival, Sandals and foot wear, as well as Suku, a hairstyle that is popular among the Yorubas – one that has the hair converge at the middle, then shoot upward, before tipping downward – are prohibited.

Some other instruments found in Yoruba music include, but are not limited to; The Gòjé (violin), Shèkèrè (gourd rattle), Agidigbo (thumb piano that takes the shape of a plucked Lamellophone), Saworo (metal rattles for the arm and ankles, also used on the rim of the bata drum), Fèrè (whistles), Aro (Cymbal)s, Agogô (bell), different types of flutes include the Ekutu, Okinkin and Igba.

Other popular dishes are ekuru, stews, corn, cassava and flours – e.g. maize, yam, plantain and beans, eggs, chicken, beef and assorted forms of meat (ponmo is made from cow skin).

[56] The chief Yoruba cities or towns in Benin are: Porto-Novo (Ajase), Ouèssè (Wese), Ketu, Savé (Tchabe), Tchaourou (Shaworo), Bantè-Akpassi, Bassila, Adjarra, Adja-Ouèrè (Aja Were), Sakété (Itchakete), Ifangni (Ifonyi), Pobè, Dassa (Idatcha), Glazoue (Gbomina), Ipinle, Aledjo-Koura, Aworo etc.

The earliest wave were long distance merchants, artisans, labourers and explorers who settled in both southern and northern Ghanaian locales such as Salaga, Sekondi-Takoradi, Kumasi, Accra (Jamestown, Ngleshie Alata, Tudu), Yendi, Tamale, Kintampo, Nandom.

[210][211][212][213] The chief Yoruba cities or towns in Nigeria are: Abẹokuta, Abigi, Ado-Awaye, Ado-Ekiti, Ado-Odo, Agbaja, Ago Iwoye, Ajase ipo, Akungba-akoko, Akurẹ, Atan-otta, Aawe, Oyo, Ayetoro Yewa, Ayetoro gbede, Ayete, Badagry, Ede, Efon-alaaye, Egbe, Ejigbo, Emure-ekiti, Epe, Erin-ile, Eruwa, Esa-Oke, Esie, Fiditi, Igbaja, Gbongan, Ibadan, Ibokun, Idanre, Idere, Idi-iroko, Ido-ani, Ido-ekiti, Ifetedo, Ifo, Ifon (Ondo), Ifon Osun, Igangan, Iganna, Igbeti, Igboho, Igbo-Ora, Igbara-Oke, Ijare, Ijẹbu-igbo, Ijebu-Ijesha, Ijebu Ode, Ijede, Ijero-ekiti, Ijoko, Ikare-akoko, Ikenne, Ikere-Ekiti, Ikire, Ikirun, Ikole-ekiti, Ikorodu, Ila-orangun, Ilaje, Ilaro, Ilawe-ekiti, Ilé-Ifẹ, Ile-oluji, Ilesa, Illah Bunu, Ilishan, Ilobu, Ilọrin, Imeko, Imesi-ile, Imota, Inisa, Iperu, Ipetu-Ijesha, Ipetumodu, Iragbiji, Iree, Isharun, Isanlu, Ise-ekiti, Iseyin, Itaogbolu, Iwo, Iyara, Jebba, Kabba, Kishi, Lagos (Eko), Lalupon, Lanlate, Lokoja, Modakeke, Mopa, Obajana, Obokun, Ode-Irele, Ode-omu, Ore, Odogbolu, Offa, Ogbomoso, Ogere-remo, Ogidi-ijumu, Ojo, Oka-akoko, Okeho, Oke-Igbo, Okemesi, Okitipupa, Okuku, Omu Aran, Omuo, Ondo City (Ode Ondo), Osogbo, Osu, Otan Ayegbaju, Ota, Otun-ekiti, Owo, Owode, Oyan, Ọyọ, Shagamu, Shaki, Share, Tede, Upele, Usi-ekiti.

The chief Yoruba cities or towns in Togo are: Atakpame, Anié, Morita (Moretan), Ofe, Elavagnon, Goubi, Kambole, Akpare, Kamina.

In the Ivory Coast, they are concentrated in the cities of Abidjan (Treichville, Adjamé), Bouake, Korhogo, Grand Bassam and Gagnoa where they are mostly employed in retail at major markets.

It constitutes the second largest African linguistic community in; Georgia, Kentucky, Maine, Maryland, Mississippi, New Jersey, New York, Rhode Island and Washington, D.C. with over 207,000 speakers in 2022.

Genetic studies have also found evidence of some archaic West-Eurasian admixture in Yoruba populations at very low frequencies, with signals which speak to such estimated at 0.18% among modern samples.

One of these programs is a cultural site, the Oyotunji African Village in Sheldon County, South Carolina, founded by Oba Efuntola Oseijeman Adelabu and established in 1970.

[252][253] Along with people of other regions that are largely representative of ethnic enclaves within Nigeria, Yorubas have faced growing concerns over increased insecurity and instability within the country.