The Damascus Document[a] is an ancient Hebrew text known from both the Cairo Geniza and the Dead Sea Scrolls.
[2] The Damascus Document's primary body of composition is a compilation of sectarian laws that have been coupled with historical information on the sect, and utilize the same figure names used in the group's pesharim commentaries.
As the rules permit a woman to marry and possess private property, most scholars believe that they were composed to determine the lifestyles of the Essenes who lived in the camps and did not join the Qumran community.
[4] The redactor of the text allows that the covenant is open to all Israelites who accept the sect's halakha, while condemning the others as the "wicked of Judah" against whom God would direct "a great anger with flames of fire by the hand of all the angels of destruction against persons turning aside from the path".
In contrast to the fragments found at Qumran, the CD documents are largely complete, and therefore are vital for reconstructing the text.
[11] Davies divides the Admonition into four sections: History, Legal, Warnings, a Supplement (which Wise refers to as exhortations).
[9][10] The Admonition comprises moral instruction, exhortation, and warning addressed to members of the sect, together with polemic against its opponents; it serves as a kind of introduction to the second section.
(Some of these other scrolls where he is mentioned are the Pesharim on Habakkuk (numerous times), Micah (once) and Psalms, as well as 4Q172[clarification needed].)
[citation needed] Within this approach of the majority of scholars, the textual relationship between the Damascus Document and Community Rule is not completely resolved, though there is a general agreement that they have some evolutionary connection.