Ziyarat

Different Muslim-majority countries, speaking many different languages, use different words for these sites where ziyarat is performed:[5] More than any other tomb in the Islamic world, the shrine of Muhammad is considered a source of blessings for the visitor.

"[11] Ibn Hajar al-Asqalani (d. 852 AH) explicitly stated that travelling to visit the tomb of Muhammad was "one of the best of actions and the noblest of pious deeds with which one draws near to God, and its legitimacy is a matter of consensus.

The son of Ahmad ibn Hanbal named Abdullah, one of the primary jurists of Sunnism, reportedly stated that he would prefer to be buried near the shrine of a saintly person than his own father.

[6] Ibn Taymiyyah condemned all forms of seeking intercession from the dead,[14] and said that all hadith encouraging visitation to Muhammad's tomb are fabricated (mawdu‘).

[11] The Hanafi hadith scholar Ali al-Qari stated that, "Amongst the Hanbalis, Ibn Taymiyya has gone to an extreme by prohibiting travelling to visit the Prophet – may God bless him and grant him peace"[11] Qastallani stated that "The Shaykh Taqi al-Din Ibn Taymiyya has abominable and odd statements on this issue to the effect that travelling to visit the Prophet is prohibited and is not a pious deed.

The Shī‘ah do not consider the hadith collected by al-Bukhari to be authentic,[19] and argue that if things such as Ziyarah and Tawassul were innovations and shirk, Muhammad himself would have prohibited people as a precaution, from visiting graves, or seeking blessings through kissing the sacred black stone at the Ka‘bah.