[7] Worship of dyads of functionally related deities is a well attested feature of Hurrian religion, with some of the other examples including Išḫara and Allani or Ninatta and Kulitta.

[10] The term Allanzunni is referenced in a prayer of queen Puduḫepa (KUB 15.1),[11] "O two Šarrummanni-s and one Alanzunni, you who from the womb of the god are sprung".

[9] Allanzu is attested alongside deities such as her siblings Šarruma and Kunzišalli, as well as Takitu, Nabarbi, Šuwala, Adamma, Kubaba and others as a member of the circle of Ḫepat in kaluti,[12] a type of Hurrian offering lists.

[15] Furthermore, two figures depicted alongside the latter goddess in the Yazılıkaya sanctuary (reliefs number 45 and 46 in the standard listing used in modern literature) are presumed to be Allanzu and Kunzišalli.

[18][19] The correspondence between these two names has been established based on the fact that both in most cases occur immediately after Šarruma, whether the text is written in cuneiform or Luwian hieroglyphs.