To a Sikh, birth and death are closely associated, because they are both part of the cycle of human life of "coming and going" ( ਆਵਣੁ ਜਾਣਾ, Aaavan Jaanaa) which is seen as transient stage towards Liberation ( ਮੋਖੁ ਦੁਆਰੁ, Mokh Du-aar), complete unity with God.
[2] At a Sikh's death-bed, relatives and friends should read Sukhmani Sahib, the Prayer of Peace, composed by the fifth Guru Arjan Dev, or simply recite "Waheguru" to console themselves and the dying person.
On the day of the cremation, the body is taken to the Gurdwara or home where Shabads (hymns) from the Guru Granth Sahib, the Sikh Scriptures, are recited by the congregation, which induce feeling of consolation and courage.
The eldest son or a close relative generally starts the cremation process – by lighting the fire or pressing the button for the burning to begin.
After the death of a Sikh, the family of the deceased may undertake a non-continuous reading of the entire Sri Guru Granth Sahib (Sahaj Paath).
Generally, all the relatives and friends of the family gather together for the Bhog ceremony on the completion of the reading of Guru Granth Sahib.
Musicians sing appropriate Shabad hymns, Saloks of the ninth Guru Tegh Bahadur are read, and Ramkali Saad, the Call of God, is recited.