[4] Baba of Karo's autobiography covers many issues such as prostitution, childbirth, marriage, and life in the compounds in which she lived.

[5] With capability to produce multiple goods, markets filled the streets and trade was a common practice.

[5] In precolonial Karo, kinships were distinctly bilateral where ties were traced through both parents who typically held equal social weight.

[4] Additionally, the Hausa people's traditions, ideas, and social interactions momentarily remained unchanged.

[5] Although colonialism reached its peak during Baba's lifetime, the integration of new policies and ways of life weren't largely noticed until years later.