[3] Biological determinism has been associated with movements in science and society including eugenics, scientific racism, and the debates around the heritability of IQ,[4] the basis of sexual orientation,[5] and evolutionary foundations of cooperation in sociobiology.
[4] Galton popularized the phrase nature and nurture, later often used to characterize the heated debate over whether genes or the environment determined human behaviour.
[11] Early ideas of biological determinism centred on the inheritance of undesirable traits, whether physical such as club foot or cleft palate, or psychological such as alcoholism, bipolar disorder and criminality.
By the 1920s, many U.S. states enacted laws permitting the compulsory sterilization of people considered genetically unfit, including inmates of prisons and psychiatric hospitals.
[13][4][14] Under the influence of determinist beliefs, the American craniologist Samuel George Morton (1799–1851), and later the French anthropologist Paul Broca (1824–1880), attempted to measure the cranial capacities (internal skull volumes) of people of different skin colours, intending to show that whites were superior to the rest, with larger brains.
From the late 19th century, the American school, led by researchers such as H. H. Goddard (1866–1957), Lewis Terman (1877–1956), and Robert Yerkes (1876–1956), transformed these tests into tools for measuring inherited mental ability.
However, the mathematician George Constable and colleagues have argued that altruism can be an evolutionarily stable strategy, making organisms better able to survive random catastrophes.
[22][23] The belief in biological determinism was matched in the 20th century by a blank slate denial of any possible influence of genes on human behaviour, leading to a long and heated debate about "nature and nurture".