Thus each zodiac day, called nekkhat (နက္ခတ် [nɛʔkʰaʔ]), represents a lunar mansion, or a segment of the ecliptic along which the Moon revolves around the Earth.
[2] (The zodiac also recognizes a lost 28th constellation, called Abizi (အဘိဇိ; Sanskrit: Abhijit), which apparently made one revolution among these stars in 27 to 28 days.
Ketu's sign is a mythical Animal of Five Beauties called pyinsarupa (ပဉ္စရူပ [pjɪ̀ɴsa̰ jùpa̰]) with the antlers of a deer, the tusks and the trunk of an elephant, the mane of a lion, the body of a naga serpent, and the tail of a fish.
[7] Htin Aung says the use of Rahu and Ketu in Burmese zodiac and astrology is for cultural, not necessarily astronomical, value, noting that the nine signs neatly fit the Nine Gods of Burmese animist tradition and indeed are an essential part of the "Ceremony of the Nine Gods" usually held when there is sickness in the house.
The exact arrangement is used to place the planetary figurines in the "Ceremony of the Nine Gods", with Ketu in the center, right behind a statue of the Buddha.
All the planetary figures face the Buddha (as the animist practice has been absorbed into Burmese Buddhism).