The specific type of pipes smoked in Catholic conversion rituals first in Illinois and then in Mi'kmaq territory were known as Calumets.
[2] Historically, ceremonial pipes have been used to mark war and peace, as well as commerce and trade, and social and political decision-making.
[3] During his travels down the Mississippi River in 1673, Father Jacques Marquette documented the universal respect that the ceremonial pipe was shown among all Native peoples he encountered, even those at war with each other.
The Illinois people gave Marquette such a pipe as a gift to ensure his safe travel through the interior of the land.
[3] In ceremonial usage, the smoke is generally believed to carry prayers to the attention of the Creator or other powerful spirits.
Calumet is a Norman word (pronounced [kalyme]), first recorded in David Ferrand's La Muse normande around 1625–1655,[5] and used by Norman-French settlers to describe the ceremonial pipes they saw used among the native peoples of the region.
[9][10] The Calumets smoked in Catholic conversion rituals first in Illinois and then in Mi'kmaq territory were elaborately carved and decorated.
One technique uses moistened rawhide strips rolled in crushed white quartz and stretched with a bow handle to shape and rough the pipes.