Unlike better-known household deities such as Jowangshin, god of the hearth, her worship forms a minor part of the Gasin cult.
Thus, Koreans held jesas, or rituals, to her in the sixth, sixteenth, and twenty-sixth days in the lunar calendar, or when a shoe or a child fell in the pit toilet.
In the jesas dedicated to Cheukshin, Koreans put all ingredients possible inside a Tteok, which was called the Ttongtteok, meaning 'dung rice cake'.
She was regarded to be the most dangerous of the Gashin; she was believed to despise children (possibly because of her downfall by the child Nokdisaengin) and topple them into the pit toilet.
Because of the conflict of Jowangshin and Cheukshin (see Munjeon Bonpuli), in Korea it was taboo to bring anything from the outhouse into the kitchen, and vice versa.